What Should a Trump Survival Guide for Christians Include?

A podcast billing itself as a survival guide for the Trump presidency recently announced on “the Twitters” that it would be sharing an interview with a prominent evangelical author who has frequently endorsed Trump. There was quite a bit of pushback (**me waving**), and then there was pushback on that pushback (**friends I respect waving back**), and well, you know how Twitter goes.

While I respect that we all need to find out own way to survive the belligerency, racism, xenophobia, deception, and manipulation of this man’s administration that would surely cause Thomas Merton to break out in hives, I want to share what I think Christians seeking to “survive” this presidency need right now (as opposed to ANOTHER interview with a Trump supporter). I also want to share my reasoning for my particular focus on what will help us survive Trump and what will not…

DON’T YOU CARE ABOUT DIALOGUE?!?!?!

The premise of the podcasters is that we need to understand the people who support Trump in order to survive the Trump presidency. I respect the makers of this podcast, and I saw respected friends stick up for them.

From where I sit, it is useful to understand what motivates people to support Trump in the grand scheme of things.  It’s not a waste of time to listen to Trump supporters to a point, but actually “surviving” the Trump presidency day-to-day is quite another matter. I would argue that we need a different toolbox in order to be healthy and constructive under Trump.

The reason why I’m not interested in hearing another Trump supporter interview is…

We Know Why People Support Trump

To begin with, most people know why voters chose Trump, even if many Trump supporters probably don’t actually see the full implications of the racial, protectionist, sexist, or Christian nationalistic aspirations that have driven their support of Trump.

For progressive Christians, especially progressive evangelicals, we’re especially aware of what evangelical Trump supporters are going to say. This has been our world for longer than the 2016 election.

I grew up with these people. I wrote research papers in my Christian high school about the topics that Trump voters care about. I can pick up the phone and call Trump supporters. I’ve been up to my eyeballs in people who voted for Trump since I was in middle school.

Even so, if I feel the urge to refresh my knowledge of Trump supporters, I can read the many softball profiles offered up by the NY Times about the sensitive white supremacist who lives down the block but trolls people of color online when he’s not at work.

And while many Christians and progressive evangelicals are rolling their eyes at the thought that we need more dialogue with Trump supporters, that isn’t to say that I want to shut Trump supporters out of my life. I’m just done hearing why they love Trump. In fact, if we actually want to build bridges and to transcend what divides us, experts say that we need to make connections with people on topics other than the partisan politics that divide us.

Moreover, while I understand what drives Trump voters and I can also acknowledge my blind spots and bias, I have yet to have an interaction with a Trump supporter who can meet my arguments against Trump with reasoned understanding–not a rebuttal, just an acknowledgement of understanding where I’m coming from. I’ve had lots of Trump supporters express their disappointment at how deceived I am, I’ve had many shouts of fake news, and I’ve been told how they just can’t understand why I believe what I do. I’m not trying to be dismissive. This has just been my experience up to this point.

All of that to say, I think it’s more productive to develop compassion, to develop real day-to-day survival strategies, to understand the infrastructure that has helped give rise to our current situation, and to then explore ways we can either challenge it or undermine it through direct action.

Praying through the Anxiety of Trumpland

I had a severe panic attack on the night of Trump’s election. It was the first time I ever lost an entire night of sleep because I was literally shaking in fear. How could anyone trust such an unstable man with the nuclear weapons and military power of America?

Contemplative prayer has been a bedrock for my daily life under Trump. I have had to routinely let go of my fears and anger as I approach God in silent surrender.

You can learn the basics of contemplative prayer at www.contemplativeoutreach.org or pick up the book Into the Silent Land for a helpful introduction and guide to the basics of contemplation. Also, consider how people of color have integrated contemplation into their activism with the Mystic Soul Project.

Surviving Trump with Better Information

The anxiety of the Trump Administration has also resulted in major changes in how I use social media. We need to stop seeing the information on social media as roughly equal. Social media is where propaganda, speculation, and anxiety can thrive. We are living in a time of information warfare. This is why Russian influencers spent so much time and money on ads and fake bots on social media.

Surviving this presidency means looking at world events with a more critical eye. We have to enter into the realm of the speculative at times, entertaining various “what if” scenarios. What if Twitter is being used as a psychological weapon against us? I personally have a lot of questions about how the North Korean missile tests seemed to pop up with a kind of regularity for a season and then disappeared.

I try to avoid scrolling through social media. I use apps like Self-Control to block social media for long stretches and “Kill News Feed” for Chrome so that I’m not tempted to scroll through Facebook. I don’t have social media apps on my phone.

Most importantly, I’m very careful about my news sources, avoiding sensationalized outlets or articles. I look for lawyers, former law enforcement officials, and reputable organizations like the Southern Poverty Law Center to offer analysis on events.

Surviving the Divisive Politics of Trump

After Trump’s election, I started following a lot of Republicans, conservatives, and independents on social media, the majority were “never Trump” Republicans. My Twitter feed is a mix of progressive evangelical activists and conservative thinkers some days, with the likes of Richard Painter, Rick Wilson, Evan McMullin, and Bill Kristol showing up to offer takes on events that I wouldn’t have sought out in the past.

We need strong coalitions with people who would otherwise be our opponents in order to defeat Trump and those who share in his ideology of white supremacy and unchecked power. These conservative and independent thinkers have changed my mind at times, but most importantly, they have confirmed my suspicion that many Americans share a great deal of common ground.

The truth shouldn’t be partisan. Under Trump, it has become partisan to state reality. There aren’t two sides when one side is lying. Coming to the “center” in the case of collusion with a foreign power just means… collusion. Coming to the center for compromise with unbridled corruption is still corruption.

Further discussion of common ground on certain issues could be truly productive for people of all political persuasions, and that is something worth exploring further. When Americans discuss which policies work and which don’t apart from the echo chambers of political ideology, there is a great deal that we can sort out. For instance, many gun control measures have popular support behind them, but politicians who are owned by the NRA have “shot” them down.

Surviving with Political Activism

We have learned that calling elected officials can help change votes on key legislation.

We have learned that marching together can create momentum and energy.

We have learned that voter turnout is essential for swinging an election.

We have learned that sometimes a centrist candidate can be effective.

We have learned that the voting rights act really is needed as voter suppression laws continue to disenfranchise voters.

I am turning to the activists who have generations of experience in direct action to help me move forward. Rev. William Barber II and Jonathan Wilson-Hartgrove are a great starting point for those who want to fuse their faith with biblically inspired activism.

I am very interested in learning from the many, many activists in my own evangelical movement and those activists who have a history of working toward positive change in our country. If the activism of the Christian nationalist right created the atmosphere for Trump’s rise, it’s my hope that the moral fusion politics of Barber will offer one of the  alternatives that we badly need.

We All Want to Survive Trump

I have no doubt that there are many other productive ways to forge ahead and to survive the Trump presidency. I do, however, doubt the value of more interviews with Trump voters/supporters. If Trump voters want to talk to me in order to understand my beliefs, I have a contact form that is open to anyone.

Most importantly, I welcome everyone, whether a supporter of Trump or not, to join me in the Christian practice of contemplation, to sit at the feet of activists working for justice, and to listen to a broad range of qualified, well-sourced political thinkers, journalists, and lawyers.

Christianity has language for change and repentance. Christians value truth and mercy.  There is room for everyone in this place who wants in. I have no interest in preserving a kind of moral high ground that is apart from Trump supporters. If you want to chat with me, you are welcome.

By the way, I’m not writing off that Trump survival guide podcast—even if I am critical of the first episode. Future episodes will most likely be better. Hey, we all want to survive this administration together. Like I said, we have a lot of common ground.

Why Many Evangelicals Struggle with Prayer (TLDR: We’re Winging It)

Pastors experts in church

We can learn a great deal about “spirituality” of American evangelical Christianity when we consider a 2006 Christianity Today  list of the most influential books over the past 50 years that shaped evangelicals.

For starters, most evangelicals are lucky if they know their movement’s historical background from the past 50 years. It’s safe to say that many evangelicals today have a very limited understanding of church history that has deprived us of the wisdom and practices developed over the centuries. Most telling about the limits of evangelical spirituality, the number one book on the Christianity Today list of influential books is Prayer: Conversing With God by Rosalind Rinker.

I don’t doubt that readers have benefitted from this book that was developed by a missionary who offers practical instructions in group prayer as well as some tips on personal prayer. Many small groups and Sunday schools have found much-needed direction from this book, and I can see the need for it in certain settings.

However, this book’s emphasis on spoken prayer and the overall disconnection from the prayer tradition of the church is quite typical of evangelicals. It’s not that Rinker is wrong or even misguided. The issue is that she doesn’t know what she doesn’t know, which is pretty much the story of the evangelical movement since it began. We have forged ahead with our own advice, spiritual practices, Bible studies, sermons, churches, and ministries without a clear sense of where we’ve come from, what has come before us, and what we may gather from the devout Christians of the past.

The main word that jumps out at me in Rinker’s subtitle (and all of the book’s marketing copy) is “conversation.” For many evangelicals today, we have come to think of prayer as a conversation with the goal of speaking our minds to God, and if God directs us, then we’ll be able to say even more things. In fact, many evangelicals may fear that prayer isn’t working if they don’t receive specific direction or guidance from God.

The goal though is for a conversational prayer, especially for us to speak up in this conversation. There is very little emphasis on silence or to even make silence the point. I don’t get the sense that evangelicals reading Rinker’s book would consider that a completely silent time of prayer, where there is no discernible conversation between God and the person at prayer, brings about any benefit.

Silence isn’t really on the radar of this book, even if silence was a central part of Christian prayer for centuries. On the other hand, a conversation directs us toward a goal or outcome that is measurable and easily understood, such as sensing the Lord’s direction to say certain words in prayer. This is a good thing in and of itself, but when this is our foundational concept of prayer (perhaps ONLY concept of prayer), we run the risk of missing the deeper streams of silent prayer and contemplation that have run throughout the history of the church.

Interestingly, Rinker published her book in 1959, which makes her a contemporary of Thomas Merton who, along with Henrí Nouwen and Thomas Keating, helped Catholics delve deeper into the prayer traditions of the church. However, each of these writers pointed us back to the desert fathers and mothers, the mystics such as Thérèse of Liseux, and the Eastern Orthodox monastics. They drew deeply from these streams while offering their own ideas on prayer for the church and produced rather different works.

That isn’t to set them up in opposition to Rinker. I don’t doubt there are even places of overlap. However, it’s tragic to think that Rinker lacked the deep grounding of the church’s prayer tradition in her book. How much richer and beneficial would it have been?

The phrase that comes to mind for me about evangelical spirituality is: “Winging it.” Before I grounded myself in the writings of the desert fathers and mothers or the contemporary teachers of contemplative prayer, I have felt like I have been winging it with prayer. Every Christian joke about prayer eventually gets to the “Lord we just…” or “Father God, we just thank you…” way that evangelicals have learned to pray because it sounds respectful and officious.

Before we go too hard on evangelicals here, let’s keep in mind that the evangelical movement emerged as a reform. There were real issues that needed to be changed. It’s unhelpful to assert that evangelicals were completely off-base. Put into their shoes, we would have desired to make changes as well.

The central problem with evangelicals, as is illustrated with our “winging it” approach to spirituality, is that we are unaware of our roots (especially our most toxic and problematic roots). We don’t know much about what came before us. The many denominations and off-shoots of denominations in Protestant Christianity should give us pause.

In fact, as I read about the history of the evangelical movement, I was struck by how often groups split off from each other under the auspice of calling themselves “Christians.” They thought of themselves as somehow preserving a pure version of the faith and didn’t see how they had any kind of bias or distinctives that set themselves apart.

Of course, years later, these groups of “Christians” took on more set identities as Nazarenes or the Church of Christ, developing their own history and doctrinal distinctives, but at their formation, these denominations saw themselves as somehow able to transcend their roots in order to claim the label “Christians” for themselves.

This pattern has shown up over and over again among evangelicals seeking to correct mistakes or to separate themselves from evangelicals who are in error over a particular doctrine or practice. As evangelicals debate whether to keep the label itself, some have even suggested just calling themselves “Christians” again.

While I am more than sympathetic to the sentiment, I am concerned that we are once again repeating the mistakes of the past. We need to know our roots and to own them so that we can understand where we come from, what has impacted us, and what we perhaps don’t know.

Our ignorance of our history and of the traditions developed among other Christian around the world has become one of our greatest weaknesses. We have often adopted inadequate practices and institutions as a response to flawed practices and institutions—some certainly were more flawed than others. If evangelicals desire to move away from some of our most toxic elements in the future, we need to look back at our roots in order to see what is healthy, what needs to be removed, and where we can learn from Christians in other traditions.

This post was adapted from book three in the series
Evangelicals After the Shipwreck: Evangelicals Need Roots to Grow

Download it for $.99 on Amazon or Other eBook retailers

Simple Advice for Christians: Trust Your Instincts

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If a leader is too combative and controlling, there’s a reason for that.

If a spiritual teacher keeps giving you tasks and obligations, you’re not learning spirituality or how to abide in Christ.

If a theology system makes God sound like a monster, then you’re not learning about the God who is love.

If you are fearful of God, then your teachers and guides are in error.

You aren’t crazy. Trust your instincts.

Christianity shouldn’t be a series of inconsistencies and shocking incongruities to be accepted at face value.

There should be mystery and uncertainty when encountering the divine, but if you’re repeatedly running into one red flag after another, you can stop explaining away the obvious problems or treating them as inevitable.

You can stop listening to the leaders who demand the acceptance of inconsistencies.

If a system of theology appears to be controlling, oppressive, and harmful, then trust your instincts.

Ask questions, seek the wisdom of trustworthy women and men with more experience, and explore other traditions and perspectives within the faith. What you find may surprise you.

There’s a good chance that other people have already asked the same questions and raised the same concerns.

My faith has evolved from assenting to a doctrinal checklist to consenting to the loving presence of God without any expectations or demands.

My hands are no longer clutching lists of things to do or inconsistent doctrinal statements that require defending.

When all is well, my hands are open, ready to receive from God.

I’m still angry some days at the Christian machine with its demands, obligations, and hoops to jump through. I forget that God is present, views me as a beloved child, and desires that I share this love with others.

At the very least, I can approach each day with the relief that I’m not crazy, that so many of my instincts about Christianity have led me toward a more loving and generous spiritual practice.

I don’t have to run from questions, doubts, uncertainties, and incongruities. There is a lot that I’m still sorting out and recovering from, but the survival of my faith no longer rests in defending insufficient answers to eternally complex questions.

I can rest in the mysterious presence of God with open hands and a mind that is no longer trying to fit square pegs into round holes.

 

The Wilderness Is Where Christians Go to (Eventually) Move Forward

 

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Growing up as an evangelical, I learned a simple question that determined what I should believe and how I should put my faith into practice:

WHAT DID PAUL DO?

If Paul did it, believed it, or even suggested it as maybe a good idea, then it was good enough for me. To my shame, I remember telling one of my Bible professors in college that it was more important in my eyes to study the epistles than the Gospels.

He gently suggested that I should reconsider that… and I certainly have.

Prioritizing of Paul aside, it is the great fortune of American evangelicals today that Paul offers us unequivocally excellent advice for our current situation where evangelical Christianity appears to be fragmenting, if not altogether collapsing due to political and cultural compromise.

Far too many evangelicals have aligned the Kingdom of God with a single political party and a patriarchal, white supremacist culture that idolizes power and wealth.

Christians throughout America are dropping the “evangelical” label because it has either become meaningless or has taken on far too many negative associations.

Evangelicals are mocked and disparaged because of the ever-shifting values and moral “standards” of a few talking head leaders who continue to work the political system for their own gain and a sizeable evangelical group that fails to see serious issues such as overt racism and xenophobia as deal breakers in their leaders.

Thoughtful hashtags are emerging around questions of evangelical identity and an evangelical future: #stillevangelical #exevangelical. Back in the early 2000’s we used terms like “younger evangelicals” (via Robert Weber) and “post-evangelical” to describe this fragmenting. Should we drop the label “evangelical”? Abandon the movement? Fight for it?

Significant portions of the evangelical movement are corrupt, but there are many positive members and hopeful signs emerging. Regardless, I am not personally interested in preserving a movement or a label. It may be more helpful to understand where we are, what God is saying, and to sort out what to do next with a clear head.

I’d like to suggest that there is a very simple and productive next step every evangelical can take in response to the failures and chaos of our current evangelical situation, and it conveniently meshes with what Paul did. You can even call it a “biblical response” for bonus points. Here is the plan, ready?

Retreat.

Not forever, but for a while. You could say that many of us evangelicals need to take a retreat of sorts from whatever we’ve been doing. We need to surrender for a season instead of constantly forging ahead, trying to make an overhaul on the fly.

I suggest this because many evangelicals are discouraged, confused, and uncertain about the future. We could stay in the chaos of our movement and try to sort out a next step, or we could retreat, wait on the Lord, and then move forward when we gain a bit of clarity.

Throughout the Bible and the history of the church, there is a pattern of reform emerging from prophets and communities in the wilderness or in solitude. From Elijah to John the Baptist to the desert fathers and mothers, to the many nuns and monks who reformed the church from the solitude of their cloisters, reform and prophetic direction has come from those who retreated in order to seek God before spreading their ideas more widely.

There’s a principle for prayer taught by Henrí Nouwen that we first need to let go of what we’re holding before we can receive something from God. A time of surrender and retreat before God can help us let go of the negative influences on our lives.

I suspect that we’ll look to different leaders and teachers as well as shift some of our priorities on the other side of this retreat.

Here is what Paul reported about his own retreat following his Damascus road experience when his entire world came crashing down:

“You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. But when God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.” (Galatians 1:13-17 NRSV)

We don’t exactly know what Paul did in Arabia, but whatever God revealed to him brought him in unity with the rest of the church (Galatians 2:1-2).

At a time when evangelicals are distracted, divided, and uncertain about what to do about a movement that appears destined for the rocks, there aren’t simple answers or clear next steps. Perhaps we can relate to Paul, finding out that the cause we’ve given our lives to is, at least in part, misguided, corrupt, and even, at times, opposed to the very people Jesus dearly loves.

It’s safe to say that our own wisdom got us into this mess, so it surely won’t get us out of it. If anything, it’s going to just lead us into another mess.

I believe that God has not abandoned us, but if we have any hope of hearing God’s voice, we need to create space for God to speak. It’s not a mistake that John the Baptist proclaimed his message of repentance and restoration in the wilderness—preparing the way for the Lord. Jesus spent the majority of his ministry in relatively isolated spaces as well.

If you’re a discouraged or uncertain evangelical who is dispirited by our movement, then perhaps it’s time to step back. You may even hear the whisper of God to guide you forward, but first you need to venture up to the mountain to hear it.

You can read more about the evangelical retreat by downloading my new book for free on most eBook sites or just $.99 on Amazon

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Jesus Told the Bride of Christ to Remove a Plank from Its Eye

The top defense of the abusive and authoritative in the church in recent years has become a kind of projection that reframes legitimate allegations into an attack on the church. The leaders who abuse power, harm people, and cross boundaries can assure themselves of safety by turning attention away from their misdeeds, claiming their accusers are attacking the bride of Christ (the church), and then presenting themselves as its defenders.

It’s a slick play that has become far too commonplace. In addition, they can bolster their positions by pointing fingers at individuals who may have been unfair with the scope of their criticism or who have failed to adopt a more constructive direction for their criticism. It shouldn’t surprise us that those who are wounded by the church will struggle to find the “perfect” way to critique it!

However, regular examination and critique are exactly what Jesus called his listeners to do in Matthew 7. It would be naïve for us to assume that such examination is only personal. There surely are systems, positions, and institutions that are worthy of the same scrutiny.

When addressing hypocrisy, Jesus said to first remove the plank from your own eye before attempting to scrutinize others. In other words, if we don’t want folks to criticize us, then we need to criticize ourselves first. Some have used the word “interrogate” today to describe this process. That captures the seriousness of our examination.

Of course, savvy church leaders committed to their own preservation can twist this verse against those who expose their misdeeds. This is the danger of religious professionals. They can always find a loophole for themselves if they want it.

The words of Jesus remind me that we should expect to find “planks in our eyes.” We will have serious oversights and problems to find and to address.

What makes the Bride of Christ beautiful isn’t the ability to overlook these ugly planks or to deny that they exist. The beauty of the bride of Christ is a redemptive trust in the restoration of God when we expose these ugly planks.

When we have experienced the grace and mercy of God to heal our flaws and errors, then we have grace and mercy to share with others. Whether others have a speck or a plank in their eyes, we will have more to offer than clarity. We will remember what it felt like to live with the pain and confusion of a plank obscuring so much of life.

As we work with others for their healing, we’ll transform our previous pain and confusion into a fellowship forged in the love and acceptance of God.

The stakes of exposing our planks are quite high, but on the other side of God’s healing and mercy, we will find clarity, freedom, and a capacity to minister that we could never touch while denying our deepest flaws. When Jesus points us to a time of examination and healing, he is giving us one of the greatest gifts we can share with others.

Are You Too Mad to Help the Church?

Christianity has its critics and it has plenty of defenders. What’s most confusing for a defender of Christianity is when a former defender becomes a critic. It feels like a betrayal, even if the former defender still claims to follow Jesus.

The number one defense that the apologists for the Christian church use against critics is this: You’re too angry. The assumption is that even those who have been wounded, manipulated, controlled, or abused by people in the church cannot lodge a valid criticism of the church if they are also angry.

As someone who had once defended the church, then criticized the church, and then attempted to adopt a more constructive and redemptive approach to reform and renewal, I can see where many of the folks on both sides of this. I had once been baffled by those who were angry at the church. Then, one day, I got it. I was very angry at the power-plays, manipulation, and hollowness of the many doctrines and rules. Most importantly, I felt their frustration at being dismissed by church leaders.

When I hit the point where I was ready to give up on the sham that is so much of organized American Christianity, with its feel-good platitudes and naked power grabs, I found that there is something alive and vital lingering in the silence and stillness of our very busy and materialistic version of the faith.  Some family members taught me about the Holy Spirit and prayed for me in ways that I didn’t think possible. Others introduced me to ways of praying that date back to the earliest incarnation of the church.

As I have found renewed hope, I still have my angry moments. I still grow angry at leaders who abuse power and who manipulate the people under them. I still grow angry at Christians who are discipled by their bombastic news and entertainment rather than the meek and humble words of Christ. I am angry at the Christians who vote for abusive and destructive leaders who remain poised to unleash suffering and death on untold millions. I suspect that there will always be something to be mad about in the church. There will always be frauds and hucksters who will sell out the poor or vulnerable women and children for the sake of consolidating their power and influence. Anger is a valid response. How could it not be?

If I will always have a reason to be angry, then I need to figure out how to deal with it. If I consumed with my anger, I too can become a force for destruction. My anger will cut me off from people of good will who desire transformation and healing. My anger can deepen wounds and divides that may not be quite so far apart if viewed with a cooler head.

My anger can rule my thoughts and prevent me from pursuing the loving presence of God. If I hold onto my anger, it will poison me and my relationships, as the wounds and pain that I carry begin to become the wounds and pain that I pass on to others.

This is perhaps the most frustrating aspect of the church for me. It isn’t bad enough to be wounded by people who refuse to acknowledge their wrongs or who preach repentance while failing to repent. The worst part is that their offenses to me can be passed on others. If I haven’t dealt with my pain, I will most assuredly pass it on to others. I have become the thing that I have hated, and at that point it feels like I have passed into a point of no return.

In surrendering my thoughts to God through contemplation each day, I am learning to let go of my anger. Centering prayer is a daily letting go, and that has been helpful in responding to my anger. As I trust God with my anger, I can see the difference between being bracingly honest about the church and giving in to the wrecking ball of my anger.

There may be some days where I am too angry to help the church. That doesn’t mean my anger isn’t valid. However, it is hard to love people when you’ve surrendered to your rage toward them. Yes, rage can feel empowering and comforting, but rage won’t work over the long term. It doesn’t bring hope, transformation, or healing.

As I surrender my anger to God, I am doing my best to speak the truth in love—cliché as that sounds. But I have to let God work on my own soul before I can speak redemptive words. I cannot give love to others when I have nurtured anger. There is a process of surrender and transformation that I have seen God work in my own life so that I can find compassion for those still operating within the far too numerous authoritative and manipulative churches in America.

I don’t have easy “next steps” to offer folks who have been wounded, disappointed, or abused by the church. I trust that some may never return, and I cannot blame them. I had a small taste of the authoritarian nature of Catholic priests in my childhood, and to this day I cannot sit in a mass without feeling an extreme heaviness on my soul. The best that I can offer is this evaluation of our situation…

Underneath all of the power, authority, formulas, conferences, sermons, theology degrees, doctrine statements, rules, and fancy suits is a deep, unspoken fear in the American church that the real Christianity that Jesus preached is wholly different from what they have constructed, and the slightest breeze of discontent, let alone anger, can send the entire structure crashing to the ground. These leaders and those who follow them are deathly afraid that it can all be proven false, and the truth of the matter is, they’re right.

Suppressed under all of the rules, doctrines, and titles is the unruly and undignified love of God who longs for us like parents long for their children who have wandered off. We have been so distracted by images of God as judge and conquering king that we have failed to see what Jesus was up to. Why would Jesus take the risk of the incarnation and even suffer the indignity of suffering and death as a human if it wasn’t an expression of the deep love of God for us?

The promise of Jesus is a religion of the heart, God dwelling with us. Pentecost is the supposed to be the new normal, at least as far as the indwelling Holy Spirit goes. Yes, God desires transformation and holiness, but it is a purifying process of love and divine indwelling, not a product of external rules and codes. It is a chaotic process that is perfectly ordered under love and grace.

Over and over and over again in this history of the church, the mystics and the monks discovered this burning love of God that is greater than all of the rules and authorities, and time and time again, the leaders attempted to suppress this move of God. The people who spoke of this burning love of God feared that it would consume their control and influence, and of course they were right.

The life and death of Jesus have become a transaction or legal arrangement for so many of us that we’ve missed the parental and mystical elements that should speak to us on a deeper and truer level. Jesus came to unite us with God. He is the perfect expression of God’s parental love, making us God’s beloved sons and daughters. We need leaders who can lead us to the love of God, relinquishing control and influence. Sadly, not enough have signed up for that role.

I have found this uneasy dance with anger: my anger at the church is often valid, but it can become destructive if I hold onto it. It doesn’t make me stronger over time. My anger has the power to be a catalyst toward something better, but anger cannot bring me to God’s love.

We should be angry that so many Christians have failed to preach this authentic Gospel message and have even cast doubts upon it, as if they could add a footnote to the Prodigal Son story or put fences around Pentecost. However, it would be tragic to miss the deep longing of God for us in the midst of our anger over these Christians. Over time, we may even find a capacity to pity, or even love, these religious people who immerse themselves in the Bible but miss its simple message of God’s parental love and the promise of unity with God.

 

5 Signs That Evangelical Christianity in America Isn’t a Complete Dumpster Fire

These are dark times for many evangelical Christians in America, but the news isn’t uniformly terrible. Despite ongoing support of far too many evangelicals for Donald Trump, there are signs that the evangelical movement still has an engaged and even growing minority that remains in touch with the Gospel message of their movement, while also correcting the social justice failures of past generations.

Here are 5 positive evangelical trends that I’ve seen:

Evangelical Thought Leaders Are More Diverse and Broadly Engaged

A recent bus trip called the Ruby Woo Pilgrimage brought together a diverse group of black, Latino, Asian, and white female evangelical writers, speakers, and teachers for a three-day journey of education, collaboration, and advocacy. The group learned from civil rights leader Ruby Sales, visited a diverse group of church leaders in NYC, and spoke with lawmakers at Washington D.C.

Organized by Lisa Sharon Harper, the trip addressed a wide range of issues that included racism, immigration, and social justice. If evangelicals are lucky, the future of the evangelical movement in America will look a lot more like this group.

A Best-Selling Christian Author Stood for Refugees

At the start of Trump’s presidency, the xenophobic Muslim ban that would have had no bearing on the safety of America became a major point of protest for Americans. Without fanfare, Canadian author Ann Voskamp took to the streets to protest the ban alongside her American brothers and sisters.

Voskamp may be one of the most popular bestselling authors in America today. There’s no doubt that many Trump voters have purchased her books, but every time a basic matter of human dignity comes up in America, from the abuse of women to the banning of Muslims, Voskamp is unequivocal in her support for the suffering and marginalized.

For all of the press that Falwell Jr., James Dobson, and Franklin Graham receive for their Christian nationalism, if not Christo-fascism, there are extremely well-known and widely read Christian authors and speakers who are resisting the agenda of Trump, including Philip Yancey, Beth Moore, and Ann Voskamp.

Many Evangelicals Recognize Political Compromise

There has always been a strong resistance to any alignment of the evangelical movement with a political party, whether on the right or left. Red Letter Christians, The Simple Way, Rutba House, William Barber’s Moral Monday movement, and numerous other movements and loose networks have stood against this political compromise.

Shane Claiborne, Jonathan Wilson-Hartgrove, Drew Hart, and Christina Cleveland are among a growing number of nationally recognized evangelical authors who have resisted the merging of the evangelical movement with the Republican party. They aren’t going anywhere, and I suspect that many of their future books will be bestsellers.

Real Spiritual Practices Are Taking Hold

The fear, sexism, or xenophobia that drove many evangelical Christians to vote for Trump are surely the fruit of an evangelical movement that lacks the spiritual practices that are able to counter these emotions and beliefs. Too many Christians are discipled by FOX News, Breit Bart, and extreme conservative talk radio shows.

The false self and the desire for personal security are both idols that have fueled the appeal of Trump, and the spiritual practices associated with contemplative prayer can help counter them. Contemplation in silent solitude can lead to awareness of God’s love and greater compassion toward others. By confronting our fears, insecurities, and existential struggles before God, we can find deliverance from destructive forces of fear and self-preservation. We can adopt our identity as God’s beloved children and make decisions based on love for neighbors, not fear for ourselves.

As I interact with evangelicals who are disturbed by this election, I have consistently found that many are turning to contemplative practices. Evangelical men are turning to authors such as Richard Rohr in large numbers in search of an alternative to its toxic masculine culture, and retreats and books focusing on contemplative prayer are drawing evangelicals in larger numbers.

In 2016 I hosted a one day retreat prior to the Festival of Faith and Writing that we barely promoted, and yet nearly 60 people showed up for our time of centering prayer. Many who did not attend approached me during the conference to say they would be interested in attending during the following year. My own little introduction to contemplative prayer for evangelicals, titled Flee, Be Silent, Pray, sells multiple copies every day despite very little marketing work on my part.

This isn’t a majority, and maybe it’s not headline material, but it is a noticeable groundswell of evangelical movement toward contemplation and other spiritual practices that will generate greater compassion and love for others. Today we are seeing the rotten fruit of political compromise, but if this trend holds, we may see a far more appealing fruit come from this sizeable minority in the evangelical movement and along its fringes.

A Pro-LGBT Christian Author Is Still a Bestselling Author

While the attacks on the LGBT community at the behest of the current presidential administration are no doubt welcomed by many evangelicals, there are signs of a shift in this movement. Opposing basic LGBT rights isn’t quite as high of a priority in the evangelical camp today.

About a year after publicly sharing her support of same sex couples and LGBTQ rights, author Jen Hatmaker released her latest book, Of Mess and Moxie, as a bestseller. The book stormed up every possible chart, settling into the top 10 on several lists. This is someone who cannot sell her books in the majority of Christian bookstores and who has been disowned by many in the evangelical establishment.

Maybe this isn’t such a big deal, but I see it as a sign of a major shift. An author need not oppose same sex marriage in order to be profitable in the Christian publishing ecosystem. There are many other authors who believe the same as Hatmaker but have not gone public yet.

Hatmaker continues to lose speaking engagements and tours because of her beliefs on same sex marriage, but the outcome for publishing is impossible to deny. Christian authors can now support LGBTQ rights and find a large enough audience to be commercially successful. For publishers looking at sales numbers and spreadsheets, this could be a “Before Hatmaker” and “After Hatmaker” moment.

 

Let’s Promote Constructive Leaders

I don’t write any of this to minimize the massive moral and political failures of the evangelical movement in America, especially among white evangelicals.

The good news is that there are signs of hope and reform. There are new voices emerging that we should seek out. There are established voices speaking the truth.

If you want to see the evangelical movement change, promote these voices over those who are divisive and compromised. The prophets are speaking. Leaders are taking initiative. Whether anyone can hear them over the roar of today’s news cycle is, in part, up to us.

Christians Need Compassion More Than Ever

A year ago today, I was having a panic attack over the 2016 presidential election.

Unlike many other anxious situations in my life, I believe my panic was justified looking back over a year later. In fact, I remain more susceptible to panic attacks ever since the election that made a president out of a man with deep criminal ties, a history of telling lies, a tendency to brag about sexual assault, provokes countries who have nuclear weapons, and deeply troubling tendency to express racist and xenophobic remarks and policies.

I have turned to Thomas Merton for guidance. How do we remain centered in God and compassionate toward others when the world appears to have gone mad?

For one thing, Merton didn’t mince words. He spoke plainly and passionately when he detected injustice or hypocrisy. When politicians twisted language to distort their ill intents, Merton took no prisoners in his replies to deceptive ideas, propaganda, and any policy that threatened the image of God in another person.

As we are swamped with a deluge of conspiracy theories, social media division tactics, and dubious stories from less than credible sources, a plain and simple commitment to truth and clarity is very valuable. In the search for the truth, I never want to lose sight of the people who may hold these views.

Merton has helped me to continually question my motivations for any engagement in politics.

Do I desire peace, human flourishing, and the full dignity of God for every person?

Am I capable of compassion and love toward those who believe differently from me, even if I believe they are supporting a dangerous demagogue?

I could make a laundry list of things that Christians need to do better in order to work toward peace and to guard the Gospel message from political polarization. Perhaps at the root of everything that Christians could do better in a time of fake news, incendiary social media posts from international actors seeking to divide us, and false flag media companies seeking power by sowing discord is to develop greater compassion for others.

Centering prayer daily has prompted me to continue letting go of my anger and anxiety. Negative thinking loops that revolve around politics can be shut down if we learn daily to release our thoughts and entrust ourselves to God.

Praying for others, especially those ensnared by news outlets awash in partisan propaganda, has helped me to seek their liberation from fear and anger. Sites like FOX News and BreitBart thrive on creating controversy, false intellectualism, and stirring up divisions.

Mind you, each day with centering prayer is hardly a gentle float down a quiet stream. There is a discipline involved in prayer. We will feel legitimate anger when we learn about people who have been cruelly detailed, unjustly punished, or singled out by racist or xenophobic groups. Even if we respond with prayer, love, and compassion, there is an unmistakable need to show up and act for truth, justice, and peace. I never want to be the sort of Christian who advocates for prayer and nothing else!

Love is a political act when it drives us to seek the best for others, when love prompts us to seek human flourishing because all bear the image of God.

Compassion isn’t partisan. It isn’t based on political affiliation, on the size of the government, or who you voted for in an election.

As I advocate for justice and peace, I don’t want to lose sight of those trapped by lies, hatred, greed, or fear—I suspect that many in America are trapped by all of those things.

The more we learn about false news stories being pushed by foreign powers on social media with the intent of dividing us further, the best response I can think of is one of prayerful compassion.

One year after this catastrophic election, let us resolve to do the hard soul work of silence and centering.

Let us continue to learn to let go of our anger and fear, trusting fully in God.

Let us resolve to pray for those in the grip of fear and even our enemies who stoke those fears.

There is wisdom in being slow to anger, slow to speak, and slow to condemn.

I can only put my hope in love and compassion winning someday, somehow because I believe at the root of everything is a single heartbeat that unites us all: “God so loved the world…”

This is God’s world. He loves it dearly. He is present. If anything will save the world from its madness and division exposed and stirred up in last year’s election, the redemptive and uniting love of God is the only hope we’ve got.

When Will Conservative Christians Address Racism and Climate Change the Way They Address Same Sex Marriage?

With only a self-imposed deadline to release a statement on human sexuality that surprised exactly no one, the Council of “Biblical” Manhood and Womanhood (CBMW) has demonstrated just how disconnected many conservative Christians have become from the issues that are actually impacting people today. Here’s a little round up of the news from this month:

White supremacists marched through Charlottesville with clubs, shields, and body armor, beating people up, threatening the black people, and chanting Nazi slogans.

Climate change has brought yet another devastating hurricane to the American mainland, leaving a major city under water, and dozens dead (including a brave police officer assisting with rescues). Extreme floods are devastating sections of southeast Asia as well, leaving over a 1,000 dead.

The DACA act that created the Dreamer program for immigrant children has kept families together, but the Trump administration is poised to end it, ripping children and parents away from each other (Dreamers are already being deported by the way).

The folks who agree with CBMW can believe whatever they want about LGBT issues and same sex marriage. It’s a free country. I’m going to charitably disagree with them and reject their misguided attempts to turn the Bible’s teachings on sexuality into a black and white issue. I’ve already addressed where I think the Bible leaves us on LGBT issues and same sex marriage.

My main concern here is the way this “Nashville Statement” illustrates the dramatic disconnect of these Christians from the urgent issues of our day for the sake of pressuring religious leaders to sign on to a document while also further entrenching themselves into a defensive position where dialogue has been ruled out.

I’m not the first person to notice that the same energy, effort, and influence could have been used to address climate change, sexual assault, racism and white supremacy, or the suffering of the poor in the midst of climate change. While churches open their doors in Houston to flood victims and clergy reckon with the violence in Charlottesville, a group of Christians decided this was the time for their big PR push for their statement on human sexuality. I want to take these statements one step further by noticing how these leaders have allocated their time in order to issue it.

Some of these people were also involved in the SBC resolution against the “Alt-right” white supremacist groups that nearly failed to pass due to concerns about the language. Many have remarked that any resolution against LGBT folks would have sailed through the SBC voting process regardless of the language. Mind you, an LGBT resolution would have had many people working around the clock ahead of time to make sure it was worded perfectly.

I don’t know how much time and money was expended for the CBMW Nashville statement, but let’s imagine that perhaps it was a six-month process:

  • Theologians and “experts” were surely consulted.
  • There were meetings, theological debates, and committees who worked on drafting the precise language.
  • A website design company was hired and consulted throughout the process.
  • Signers were contacted.
  • Public relations details were managed.
  • Meetings were no doubt conducted in order to manage all of this.

There was a significant investment of time into this project. It didn’t pop up over night. These aren’t the sort of people who would release a theologically sloppy statement. They surely parsed every single word with care.

Like I said, they can believe what they like and release statements about those beliefs, but the particular timing of this is devastating.

At the very least, they could have delayed it so that their congregations could focus on sending relief to the flood victims in Houston, let alone to assure the victims in Houston that they are the focus of Christians across America.

I’m not sure what the scope of CBMW is beyond keeping women from teaching the Bible, protecting patriarchy, and denying rights to LGBT folks, but at very least the influential people who signed this document could have worked toward equally strong statements on truly black and white issues that impact people in America.

They could have issued a clear condemnation of white supremacy and racism.

They could have issued a theological statement about the urgency of climate change and its impact on major weather events.

They could have issued a statement about caring for immigrants and the importance of the Dreamer program.

The hard truth of this statement is that many of these conservative Christians, who are overwhelmingly white, are willing to invest time in the condemnation of LGBT people but they failed to use their time to advocate for people of color when it was urgently needed this month.

I have heard over and again from supporters of the Nashville Statement that no one should be shocked. This is what these people believe. What’s the big deal?

This only drives home the insult of this statement and its horrible timing.

A group of Christians spent significant time drafting an unnecessary statement defining what everyone already knows they believe while the nation is waiting for them to adequately address racism, climate change, and immigration.

Can you imagine if these same people issued a statement saying that there is no room for disagreement on white supremacy, since the Gospel makes us all equal under Christ?

Can you imagine if these same people issued a statement saying that there is no room for disagreement on immigration, since the Bible teaches us to welcome the alien and foreigner?

Can you imagine if these same people issued a statement saying that there is no room for disagreement on climate change, we have failed to be stewards of God’s creation?

These are statements that can be made based on clear biblical teaching. They could address issues that directly impact life and death issues today. They could take a step toward bringing healing and unity to our land.

Instead, they have chosen to further marginalize a group that has already been kicked out of their churches on multiple occasions and in multiple ways. They have proven just how completely tone deaf they are to the issues of today and just how incapacitated their obsession with denying LGBT rights has made them.

We now have undisputed evidence about the priorities of these Christians.

When America was being torn apart by racial violence, the Christians affiliated with CBMW were most likely putting the finishing touches on their statement on human sexuality and contacting influential leaders.

When the people of Houston were wading through flood waters and waiting for rescue on their roofs, the Christians affiliated with CBMW deemed it was time to draw attention to their statement on human sexuality.

 

I’m Inviting You to Hold Trump’s Evangelical Supporters Accountable

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At the request of evangelical activist and author Deidra Riggs, I’m asking my evangelical friends and readers, especially the white evangelicals, to join me in holding the pastors on Donald Trump’s evangelical advisory council accountable. 

Trump failed to immediately condemn the hate speech and violence of nazi, racist, and white supremacist groups in Charlottesville, VA. When he did eventually criticize the nazi and racist groups, he inserted caveats and false equivalencies that helped assure their support.

Evangelicals who preach a message that is “good news for all people,” cannot fail to critique those who would marginalize any group or remain associated with any leader who fails to unequivocally condemn their messages. Keep in mind, assuming Trump is allowed to keep his phone, he can contact these people any time, whether or not they are officially on this council if he legitimately needed to pray with a pastor.

Below I’m providing social media and email messaging templates for contacting pastors on Trump’s evangelical advisory council, and then I’ll list public contact information for each pastor as well as additional steps.

Here are three guiding principles for this action:

  1. I am prioritizing pastors who have remained silent or openly supported Trump. This is based on Zack Hunt’s list of the responses from evangelical advisory board members. Feel free to use Zack’s list to urge other members to resign as well.
  2. I am asking for a condemnation of racist groups/ideology and of Donald Trump.
  3. Our messages must be gracious in order to maintain the moral high ground so that these leaders cannot dismiss our reasonable calls to action. Please do not mock or harass these pastors.

 

Here is a message for Twitter or Facebook:

Please: 1. Address Trump’s failure to unequivocally condemn racist groups. 2. Personally condemn white supremacy.

 

Here is an email message:

Subject Line: Please Condemn Racism and White Supremacy

In the spirit of the apostle Paul, who said there is “no longer Jew or Greek… in Christ Jesus,” I am asking you to do the following immediately:

  1. Unequivocally and publically condemn the hate speech and violence committed by racist and white supremacist groups in Charlottesville, VA.
  2. Directly condemn the inadequate remarks of Donald Trump that minimized the hate speech and violence of these groups.
  3. Resign from Donald Trump’s evangelical advisory council, which only serves as a public relations prop for this administration that has empowered hate groups.

As an evangelical pastor, your continued association with Donald Trump and failure to address his tolerance, if not encouragement, of racism betrays the Gospel message that is Good News for all people and deepens the wounds of those targeted by hate groups.

Thank you for your consideration.

 

Public Contact Information for Pastors

I will be updating this list with contact information as I track it down. All of the information below is available on public websites or public social media pages.

 

Robert Morris of Gateway Church

https://twitter.com/PsRobertMorris @PsRobertMorris

Facebook: https://www.facebook.com/pg/PsRobertMorris

Staff Email: robert@gatewaypeople.com.

http://gatewaypeople.com/profiles/robert-morris

seniorpastors@gatewaypeople.com

 

Mark Burns

Twitter: @pastormarkburns

https://www.facebook.com/pastormarkburns

Email: pastormarkburns@gmail.com (found on his public Facebook page)

 

Tom Mullins

Twitter: @coachtommullins

Facebook: https://www.facebook.com/Coach-Tom-Mullins-688759251208453/

Church Website: Church of the Highlands

Church Office: info@churchofthehighlands.com

 

James Robinson

Twitter: @RevJamesRobinson

Facebook: https://www.facebook.com/revjamesrobison/

Ministry Email: feedback@lifetoday.org (via Facebook page)

Personal Contact Page: http://www.jamesrobison.net/contact/ 

 

 

Paula White

Twitter: @paula_white

Facebook: https://www.facebook.com/realpaulawhite

Facebook Contact: facebook@paulawhite.org

Website: Contact Page (You can report “fraud” on this page. Ha. Ha.)

“Customer Service” Form: https://paulawhite.org/email-customer-service/

 

Additional Action

Many pastors and other advisory council members made weak condemnations of racism or a Trump, offering false equivalencies. Others made condemnations of racism but said nothing about Trump, refused to resign, or, like Johnnie Moore, offered so many unhelpful caveats about the media that his critique was largely counterproductive. Visit Zack’s post to find their social media accounts in order to respond to their posts as well.