Evangelicals know about discipleship, which is often synonymous with accountability and learning.
Evangelicals know about conversion and revival, going from blindness to sight.
Evangelicals don’t have language for slow, gradual transformation. It’s not surprising then that we generally lack the practices that can lead to slow transformation.
I love the charismatic gifts and teachings. I’ve had intense moments that were deeply transforming and meaningful.
I’ve also wondered, “Now what?” after the moment passes.
I’ve immersed myself in Bible study and had life-changing insights as the Spirit used the scriptures to reshape my thinking and choices. I’ve also hit the point where I’ve felt like I’m just cramming information into my brain and God appears distant, if not non-existent.
My own assessment of my place in the evangelical subculture is that I have lacked the language and guidance into the full spiritual tradition of the Christian faith. I have found renewed hope by taking part in the contemplative tradition.
Incorporating the contemplative tradition isn’t a contemporary trend of self-help spirituality or a complete replacement of Bible study, revival, or the transforming work of the Holy Spirit. By bringing contemplation into my daily spiritual practice, I’m putting something into place that should have never been lost in the first place.
While my evangelical tradition looks for revivals and enlightening moments, the contemplative tradition warns us against seeking frequent spiritual highs. These “highs” can become obstacles in the loving pursuit of God. Yes, intimate moments with God can happen, but God is present in both the silence of waiting and in the intense awareness of God’s love.
While my evangelical tradition tends to put pressure on us to seek God and to make spiritual epiphanies happen, the contemplative tradition teaches us to rest, to be still before the Lord, and to wait for his salvation.
While my charismatic background puts great emphasis on dramatic moments of deliverance and conversion, the contemplative tradition gives a space for the slow work of transformation as we place ourselves in the loving care of the Holy Spirit day-in, day-out.
Sitting in silence before God remains jarring to my evangelical sensibilities where so much emphasis was placed on study, praying with fervent sincerity, and working toward measurable results or spiritual emotions. The contemplative tradition gives me a basic spiritual practice of 20-30 minutes of silent prayer before God and few immediately measurable results—although the impact of this type of prayer is very apparent over the course of time.
This is the slow transformation that occurs through contemplative prayer. It isn’t the type of thing you can share during a testimony service on Sunday evening. It’s hard work, forcing us to face our darkness, our false selves, and our fears. The “results” take time to materialize, and even when they do, they often end up being things like, “I’m more compassionate toward others” or “I’m more aware of God’s love and presence daily.”
These are surely good things, but they’re not going to turn heads during testimony time. However, these are the practices that have carried me through the silence, the lows and highs, and the anxiety of life. They have grounded me and given me a place to rest in God when the revival folded and the emotions dried up.
God so loved the world…
Be still and know that he is Lord…
Wait on the Lord…
The Lord is gracious and compassionate…
These are the words we can turn to in silence each day in faith and hope.
Read More about Contemplative Prayer…
After years of anxious, hard-working spirituality, I found peace with God by practicing contemplative prayer. I’ve written an introduction to this historic Christian practice titled:
Flee, Be Silent, Pray:
Ancient Prayers for Anxious Christians
On sale for $8.49 (Kindle)