Is Social Media Giving Us More or Fewer Choices?

The promise of technology today is an endless supply of choices. We have so many apps to choose from, where an abundance of users deliver an immeasurable amount of posts, videos, and images for us to view.

Dotted throughout this ecosystem, we find links to articles, ads for products, and instantly streaming videos that are ready to go if we simply stop scrolling for a second.

Group video calls, personal video updates, and online watch parties enhance the experience and possibilities of social networking online. Book clubs, interest groups, and religious gatherings all benefit from these free and easy ways to get connected.

Each time we scroll through social media, the choices and possibilities may leave us feeling overwhelmed, especially in the midst of a rapidly changing national crisis such as police violence or the COVID-19 pandemic.

We may even spend much more time online than we intended, scrolling through news stories, expert commentary, and the reactions of friends, colleagues, and leaders we respect.

What Is Social Media Designed to Do?

Humming along in the background, social media companies track our actions, compiling profiles of users so that advertisers can better target each person with customized content.

Social media is now a vital part of advertising in the “attention economy.” The companies that can attract the most attention, have the best chance to make a profit from that attention.

The companies behind social media have every incentive to keep us hooked and have designed their products to be as addicting as possible. While we see endless opportunities to connect with others, to learn, and share our perspectives, social media companies simply want to consume as much of our time as possible.

The features on social media, such as infinite scrolling, the red notification alert, the likes and comments, and the groups and posts that show up in your feed are all designed to keep you hooked or to crave more.

What Are You Choosing to Do on Social Media?

This brings up a vital discussion about choice and freedom on social media.

If companies have every incentive to keep us hooked…

If the designers, engineers, and psychologists have maximized the addictive qualities of every feature to manipulate us…

If many former social media investors, executives, and engineers have stopped using social media for all of these reasons and more…

Then how much control do we have over our usage?

If social media triggers a pleasant little hit of dopamine each time we check on a new update or find an amusing post by a friend as we scroll through our feed, then why wouldn’t we keep checking in?

Why wouldn’t we feel unable to leave our homes without our phones if they are so good at delivering quick hits of pleasure that hardly last?

We are being manipulated through hacks to our psychology and physiology. Our good and healthy desires for community, information, and amusement are exploited against us to our detriment and to a company’s profit.

As social media sucks us in each day, our choices and possibilities become narrow. We feel the pull to return to social media, and once we’re on, we may struggle to leave.

We are free to stay, to be manipulated, and to continue to experience the quick hits of affirmation and pleasure, but the manipulation is strong enough to make logging off seem impossible at times. Our choice to put social media down isn’t cut and dry because of what we’re up against on our devices and in our feeds.

How I Give Myself More Choices

I have found that I have the most freedom and agency to choose what I will do with my day by limiting social media with blocking programs like Self Control 2, Freedom, or StayFocusd.

If my choices for the day include social media, I have found that social media is designed to captivate my attention to the point that it doesn’t share well with any other goal I have.

If I choose social media without a plan to block or track my usage at times, social media will end up choosing how I spend my free time much more effectively than I will. I have the freedom to limit my usage and to set up blocks to protect my time, but once I step out of those blocks, it may be extremely hard to follow more intentional boundaries for my mental health and the benefit of others around me.

The more I limit my choices on social media, the more choices I have everywhere else in my life.

The less I limit my choices on social media, the fewer choices I have everywhere else in my life.

There may be some people who can use social media without blocks or intention at this time, but given enough time and attention, the algorithms will go to work. When working properly, they will keep us engaged as long as possible.

As long as we are engaged with social media, we can choose whatever we want–on social media.

My hope in writing Reconnect is that more people will reclaim their time and attention, using social media within beneficial boundaries. This ensures that their lives will be filled with choices that align with their desires and not the desires of Silicon Valley executives.

Learn More about Spiritual Formation vs. Digital Formation

Read a sample from Reconnect about “Reactive Mind”

Learn more about Reconnect: Spiritual Restoration from Digital Distraction

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Download the FREE 4-Session Reconnect Discussion Guide

Reconnect

Better to Have Imperfect Spiritual Practices Than No Spiritual Practices

There is one significant disadvantage to learning spiritual practices and disciplines from the likes of Thomas Merton.

While Merton hid out in an abandoned tool shed to pray each day or ventured off to his hermitage for days at a time, most of us can hardly string together 10 minutes of silent prayer before an inevitable interruption comes along. It’s easy to become discouraged when comparing our time for prayer to someone who dedicated large blocks of time to it.

I can get caught up in the challenges of pursuing solitude in a family of five in a relatively smallish house with thin doors and bedrooms clustered closely together. Even if I carefully plan my time, a child will pee on something other than a toilet, the pharmacy will take longer on a prescription, extra homework will show up unbidden, or a work project will take hours longer than anticipated.

These aren’t things that can generally be put off until later, and so plans and disciplines need to be adapted or dropped for the day. The perfect version of a spiritual practice isn’t a guarantee most days for a parent, and it’s not like Thomas Merton has a wealth of experience in this department, even if he frequently complained about how busy the monastery kept him.

[As a side note, Merton complained about his packed schedule to the point that he likely was sent off into the woods by himself to tag trees. I know about this because he cheerfully documented these romps throughout his journals in great detail.]

This week I was practicing silent breathing and centering prayer while driving around town.

That’s not the ideal situation for that practice, but it’s the time I had while navigating an unexpectedly full schedule.

At another point, I was praying the divine hours in the pharmacy pickup line.

That’s not my preferred place to pray the hours, but it was better than not praying them at all.

It’s easy to turn to our phones for podcasts, social media updates, emails, text messages, or videos to pass the time.

What can you do with five minutes in the pharmacy line?

What good will ten minutes of imperfect silence in the car really do for you?

What I’ve found is that doing spiritual practices imperfectly is still better than not doing them at all. When anxiety, sloth, and lack of discipline show up in my life, I can always trace them back to a schedule that filled up and completely crowded out spiritual practices like praying the hours or centering prayer in silence.

By hanging on to these imperfect practices, I kept myself somewhat stable and maintained the habit of making space for them.

On the following day I wasn’t juggling a mountain of unexpected projects, and so I could maintain a certain level of continuity with my spiritual practices.

I still wouldn’t say that they were on par with the quality of Merton’s reflections in the hermitage, but of course he would scold me for even suggesting that one person’s contemplative practices could be compared to another. Perhaps that is the most significant reason to accept “imperfect” spiritual practices in the first place.

 

Read More about Contemplative Prayer…

After years of anxious, hard-working spirituality, I found peace with God by practicing contemplative prayer. I’ve written an introduction to this historic Christian practice titled:

Flee, Be Silent, Pray:
Ancient Prayers for Anxious Christians

On sale for $8.49 (Kindle)

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Monday Merton: Unasked Questions Lead to Spiritual Anxiety

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Contemplative prayer has proven most beneficial for me because it addressed my reliance on having the right questions and finding the right answers to those questions. In God, we don’t always have an assurance that our questions will be answered to our satisfaction or that we’ll even find the right questions to ask.

In the quiet of silence before God, I’ve found deliverance from my uneasy answers as they are replaced by God’s loving presence:

“Now anxiety is the mark of spiritual insecurity. It is the fruit of unanswered questions. But questions cannot go unanswered unless they first be asked. And there is a far worse anxiety, a far worse insecurity, which comes from being afraid to ask the right questions— because they might turn out to have no answer. One of the moral diseases we communicate to one another in society comes from huddling together in the pale light of an insufficient answer to a question we are afraid to ask.”

– Thomas Merton, No Man Is an Island