When the Truth Doesn’t Help and God Is Hard to Find

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My pastor once asked during a sermon: “Who would you turn to when your life hits rock bottom, the theological know-it-all or the person who embodies the love and compassion of Jesus?”

Some may say that one need not choose between the two, suggesting that an unrelenting, uncompromising dedication to the truth is the most loving thing you can do. My pastor was aiming at something entirely different.

If you get the truth that Jesus and his contemporaries were communicating, you’ll start to embody his love and compassion. In fact, transformation becomes far more important than indoctrination.

I won’t say I’ve hit rock bottom, but our family is in a challenging, isolating season. It has felt like ALL HANDS ON DECK for months now, and we have no guarantee that it’s going to end soon. In the midst of it, someone said to me, “Remember, we have a great God.”

I’m not sure that “remembering” theological statements in this season has been that helpful. I have been far more in need of God’s presence and empathy rather than intellectual guarantees. It’s a similar principle to the story of Job: when difficulty strikes, theologizing should never come before empathy and presence.

I’m not shutting down the “thinking” part of my faith, tossing out my theology books, or leaving my Bible unread. The big picture of my life doesn’t boil matters down to an either/or proposition between theology and love/empathy. Perhaps I’m reacting against a proposition-based, theologically-driven form of the Christian faith that mightily feared not having an answer for a particular situation.

When life becomes difficult, this fragile form of the faith grasps for answers and throws around truth as if the people in a difficult situation could pose a threat to the stability of Christianity. What if someone’s trouble demands an answer that a proposition-based faith can’t deliver?

More than propositions, Jesus came to give us God’s presence. The assumption is that seeking first his Kingdom and his righteousness will ensure that things work out in the end. If anything, Jesus disrupted the answers of theological systems without necessarily tossing out theology all-together.

Jesus pointed us to the place where we can find God’s presence and experience union with God. I have grown suspicious of anyone who wants to debate that point or inserts caveats.

As life feels uncertain, and challenges pile up, I have longed for God’s presence more than ever. The people I’ve turned to for prayer aren’t the ones with all of the answers. I’m taking my weakness and fear to the people who will pray with compassion and love. These are the people who know the Father’s heart and can intercede on my behalf as fellow beloved children of God. These are the people who happen to have a sound theology, so far as I can tell, but that is only  because they have drawn near to the loving presence of God.

 

Read more about the basics of contemplative prayer and Christian spirituality in my latest book: 

Flee, Be Silent, Pray: Ancient Prayers for Anxious Christians

On sale for $8.49 (Kindle)

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Rohr for Writers: Your Downfall Can Lead to Resurrection

 

Rohr forWriters

“If there is such a thing as human perfection, it seems to emerge precisely from how we handle the imperfection that is everywhere, especially our own. What a clever place for God to hide holiness, so that only the humble and earnest will find it! A ‘perfect’ person ends up being one who can consciously forgive and include imperfection rather than one who thinks he or she is totally above and beyond imperfection.”

Falling Upward

 

There’s a rule that many writers and artists follow: some of your best work will come out of your deepest pain. If I quoted every time I’ve heard that at a writing conference or read books about this, I would just have a blog post full of quotes from other people.

So much of what we crave in our lives comes by first confronting our pain, failures, and struggles.

If you want intimacy with someone else, it will be forged by facing both relational and external struggles together.

If you want to excel at writing, you need to at least face your lowest points in life, your failures, your fears, and your anxieties. This is where some of your most authentic experiences can be found.

By the same token, if you want to grow in prayer, you also need to bring your sins, shame, and deficiencies to God. These are the raw materials of spirituality because they reveal all of the false commitments, false gods, and false identities that keep us from God and each other.

Our pain and failures aren’t just enshrined as a monument to our misery. They are transformed in the act of confrontation. Most importantly, we are transformed as well. In fact, if you want to reach any kind of lasting change that could make a difference in your own life or in the life of anyone else, you need to start here.

No matter what else you stick in front of failure, pain, or fear, these things will keep eating away at that false veneer.

No matter how much we force ourselves to get over it and to move on, we’ll continue limping until the source of the injury is healed.

We won’t experience relief and wholeness until our pain and struggles are transformed. You can’t find a way to go around this, you can’t make up enough rules to keep you safe, and you can’t teach yourself into becoming better or healed.

We’ll have the most to offer others, either through our prayers or our writing if we prioritize the fearless uncovering of our pain before God and on the page as we write. We don’t have to shout our imperfections in the street for all to hear or post them on our blogs for all to read—in fact, please don’t do either of those things!

This is the deeper soul work that takes place in quiet, secret places.

This is the foundation for our lives that determines the power of our art, the potency of our prayers, and sturdiness of our relationships.

Our pain and our struggles are most certainly an affliction in many ways, but that doesn’t mean we should run from them. Our greatest healing, creative work, and ministry to others will come through these very things that we had once seen as our downfall. If we bring the causes of our downfalls to God, we’ll find that they’re the very things that lead us to resurrection.

 

For a bit more about this topic, check out my book:

Pray, Write, Grow: Cultivating Prayer and Writing Together