Jesus Won’t Give Up on Doubting Disciples

I preached the following sermon at St. John’s Episcopal Church on the passage Luke 24:36-48.

When we moved to our new house, one of our boys suddenly forgot how to close the front door. With a two-year-old constantly on the hunt for new adventures, this became a major safety concern. The two-year-old charged out that open door plenty, and it seemed that nothing we said could help our son remember to close the door.

We didn’t tell him once. We didn’t tell him twice. We didn’t tell him three times. We frankly lost count.

Out of desperation, I finally turned to a right brain activity that I should have tried right from the start. I told him that this isn’t a punishment. It was only a reminder. I simply asked him to draw a picture of a closed door.

He then drew a bright, gleaming, happy closed door with rays of sunshine shooting out of it.

After that, he finally remembered to close the door.

But adults are also pretty good at forgetting what other people have told us. When I lined up for my second dose of the Moderna vaccine for COVID-19, my mom warned me that she felt bad the next day. My dad was wiped out for days. One of my sisters had a rough time as well.

After the shot, I braced myself and eventually took some Tylenol in the evening as a slight headache showed up. In the morning the slight headache retreated once again with some Tylenol, and I medically cleared myself for a family outing to Paris Landing State Park. I triumphantly texted a friend who was getting her second shot that morning, “Just a headache! All good!”

I wanted her to know that some people could beat the odds. Maybe she would too.

While our kids braved the icy water of Kentucky Lake by submerging themselves one centimeter at a time, I took it easy on a camp chair. The sun shone bright, but there was no way I was diving into that freezing lake. I felt worse and worse as the afternoon drew on, tired and sluggish. I reasoned that it must be the heat as we drove home–perhaps dehydration.

Yet, even in the comfort of our home, I still felt like I’d been hit by a truck well into the evening. Finally, I remembered that I’d been warned by nearly everyone in my family that I will feel bad after my vaccine shot. I should have known better, but I had developed a narrative in my mind that I only had a headache. It turned out that I stayed off my feet for the following day as well.

In today’s Gospel story, Jesus was trying to get a message across to his disciples that they just weren’t grasping.

The gist of it is this: Jesus knew that he would be handed over to his enemies, his enemies would kill him, and he would triumph by rising from the dead.

In fact, Luke records three separate occasions when Jesus told his disciples precisely what would happen, and Luke carefully notes that they did not grasp what he meant.

The disciples were thinking of thrones for themselves, Jesus rising as the new King of Israel, and the Romans being defeated. They had a picture in their minds of God’s intervention in their lives and in their nation that prevented them from grasping the events that Jesus had precisely predicted.

The disciples could not understand how Jesus could be the king who is starting the rule of God’s Kingdom on earth and yet his most decisive actions would involve his death and resurrection.

They didn’t see how these pieces could fit together with God’s all-powerful Kingdom, and so they selectively listened to Jesus–eager to learn how to perform miracles but less eager to learn about Jesus bearing suffering and death in order to literally rise above both.

Jesus’ victory came through Jesus joining himself with the worst that this world has to offer, defeating it, and then joining himself to his people so that they can experience that victory. It’s hard enough to understand that today, and with so many other hopes and dreams tied to Jesus, the disciples sure didn’t get it.

And so, when the disciples saw Jesus die, most hid in an upper room.

When some women from their group of disciples reported that Jesus had appeared to them and angels had explained his resurrection to them, the disciples still doubted.

Peter ran off to the tomb and checked it out. It seemed that the women were on to something, but a Resurrection? Even though the Jews believed in the Resurrection, which was quite unlike the Greek and Roman religions, something still didn’t click.

Some even set off for Emmaus. They were done, even if the women and Peter spoke of some hopeful developments.

Did anyone speak up and say, “Wait a minute… Maybe you guys should stick around for a day. I think Jesus predicted this would happen.”

Probably not. It sounds like most of them just doubted.

And so the disciples stayed put, waiting around until a knock on the door. The two disciples who had left for Emmaus rushed in to report that Jesus had appeared to them on the road. They hadn’t recognized him at first, but they finally figured it out when he broke bread with them.

We don’t know what the disciples made of this report because it seems that they were then joined by another guest. This time, he didn’t knock.

Jesus just appeared.

Now, remember, the disciples were told by Jesus three times that he would rise from the dead. The women reported seeing Jesus and an angel. Peter confirmed that the tomb was open and empty. The men traveling to Emmaus saw Jesus.

They had all of these predictions and reports. They had a bounty of scriptures in the Old Testament about God’s suffering servant. And yet, their first reaction to Jesus… was to completely freak out.

They thought that Jesus was a ghost.

On the one hand, can we blame them for thinking Jesus was a ghost if he was cutting corners by skipping the door?

And in fairness, it sounds like Resurrected Jesus looked a little different from the Jesus they knew. In fact, the words used to describe their reactions are also used in passages where angels appeared. So he likely appeared in a more magnificent glorified state that threw them for a loop.

Still, they had a mountain of evidence all pointing to a resurrection, and they still hung back in fear. What would it take for them to believe that this was Jesus?

It turned out that Jesus had to use the break glass option, the emergency backup plan of absolute last resort, the one thing that would prove he is the resurrected Jesus in bodily form and not a ghost. Jesus… had… to… eat… broiled… fish.

Now, I’m no stranger to broiled fish. It’s gross. My family used to go fishing all of the time, so family gatherings often included various kinds of fish. We frequented seafood restaurants near the Jersey shore while growing up. I’ve had warm, heavily seasoned broiled fish, and it still tastes gross.

Jesus offered to eat broiled fish, but it was also likely cold. And it was also likely unseasoned or poorly seasoned. Yet, once he scarfed down some bland, cold, gross broiled fish, and the disciples touched his body, they finally relaxed.

It’s as if they just needed to see someone with a stomach of steel before they could believe Jesus had risen from the dead.

*****

Just the fact that Jesus had to eat broiled fish reminds us that the disciples’ joy over the resurrection was mixed with doubt and uncertainty about the future. They were still hiding in an upper room, trying to piece together different accounts from individuals who had seen Jesus.

In a state of doubt, wonder, and confusion, the disciples then just about jumped out of their skin when Jesus showed up among them. And even when they finally received the good news of the resurrection, they had a long way to go before the life-changing moment of Pentecost.

Between Good Friday and Pentecost, there were quite a lot of doubts, misunderstandings of Jesus’ message, and confusion over what Jesus had said. The disciples were in bad shape. If you were going to figure out which movement, the Jesus movement or the Roman Empire, would have a longer lasting impact in human history, Rome would have been the easy choice on Easter morning–even if an empty tomb hinted that things were about to change in a really big way.

None of the disciples lost their spot due to doubts and confusion, but Jesus also didn’t accept their doubt as a static state. He invited his disciples to return to the scriptures, to revisit their past conversations, to consider what they see before them, and to wait patiently for the illuminating Spirit.

Jesus even steeled himself and said, “Hey y’all, watch THIS!” as he gamely scarfed down a hunk of broiled fish.

Doubt isn’t a dead end, and Jesus offered several paths to take after one vision for the future fell apart. Doubt can be a very real and very honest starting point for the journey of faith. It can also be a detour of sorts along the way. Yet I don’t see Jesus abandoning us to our doubts or settling for people who are doubting and confused.

I wonder if this speaks to our own pendulum swings today between prideful certainty and a doubt fest of endless deconstruction. At a certain point we have to ask if perhaps we’ve missed something or perhaps God can reveal something to us in the people around us, whether we can  find fresh insight through another look at scripture, whether we may find Jesus when we take a walk, or whether our faith can be rekindled by the power of the Holy Spirit.

Maybe the academic calendar is just burned into our family’s routines right now, but this upper room moment in today’s Gospel sure feels like a final exam where the disciples are still drawing stick figures in the margins because they just aren’t sure about the answers.

Some are likely still clinging to the hope that Jesus will restore the Kingdom to Israel and that he’ll finally be an earthly king with the spiritual stuff out of the way.

All are confused about Jesus showing up like a ghost that can walk through walls but still eats fish. Jesus is unfamiliar enough that two disciples on the road to Emmaus can miss him, yet they can finally figure things out in the right context.

*****

Perhaps this story reminds us that Jesus himself will say things that sound pretty darn explicit and clear, and yet we’ll just completely miss the message. Even when he spelled out the details of his death and resurrection, his disciples just couldn’t process something so terrible happening. When Jesus fulfilled his own prophecy, doubts remained.

We’re going to miss stuff. We’re going to be confused. We will be wrong about things. That doesn’t disqualify us, but if we aren’t humble and receptive, we may miss out on intimacy with God and the deeply fulfilling call that Jesus has for us.

There isn’t a one-size fits all response to our doubts and confusioin. Jesus offers his disciples multiple paths to find him. Jesus appeared to his followers in the garden, on the road, and even in the upper room. Jesus walked on roads and walked through walls.

Jesus knew his disciples feared the future. They weren’t going to get the future for Israel that they wanted and that they read about in scripture. They had to completely rethink the story of their faith and of their lives around a Messiah who conquers and rebuilds the nation of Israel through his death and Resurrection.

This is mystical and mysterious and confusing. It’s a message that they need God’s help in sharing. That, in fact, is why Jesus told them to wait for the coming of the Holy Spirit.

If they can’t figure out the Resurrection even after Jesus spelled it out for them, you better believe they were going to need divine intervention.

And here is the crazy thing, even though things appeared hopeless, confusing, and on the fast track to NoWheresville, Pentecost changed everything.

With the wisdom of the Spirit on their side, the disciples staged a dramatic rally. They went from doubting, confused, and fearful to wise, clear-headed, and courageous. They wanted the rest of the world to know that Jesus is present, that Jesus has conquered the darkness, and that the first step is a change of direction toward his illuminating light.

The disciples had light to share with the world, and that same calling remains for us today. That promise of Jesus’ light and illuminating wisdom is ours to claim, to patiently wait on, and to experience. This gift of God’s light is meant to be shared for the benefit of others even as it shapes us from within.

As we wait for Pentecost, perhaps we can examine our hearts, asking which doubts linger, what confuses us, and what we just can’t sort out about Jesus and our faith. Jesus will stick with us whether we’re feeling stuck at a dead end, whether we’re worn down, or whether we’re not even sure where to begin.

Doubt or confusion does not disqualify you. Even the disciples started there.

Jesus loves you so deeply that he has sent his Holy Spirit among you. He is present with you even now no matter what’s on your mind. And Jesus cares so deeply for you and for his people that he even once ate an entire piece of cold, bland broiled fish. Amen.

Do You Want to be Made Well? Probably Not

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“Do you want to be made well?”
 – John 5:6

That’s the question Jesus asked a blind and paralyzed man. The man was so focused on his own plans and solutions to his hopeless problems that he never even answered Jesus’ question. Perhaps that non-answer was answer enough.

It’s a good thing that Jesus wasn’t picky about his answer. I can relate to this man. Who hasn’t been so fixated on the solutions that work for everyone else? Who hasn’t looked at his own faltering plans and doubled down, trying to make them work?

There’s an even deeper issue at play, at least for me:

Honestly, I don’t want to be made well. Too often I choose to limp along or to stick with my comfortable half measures that make life tolerable. Actually moving into a place where I could thrive and experience renewal takes sacrifices, discipline, and, most importantly, hope.

Do I believe that God can make me well?

Do I believe that God offers something better than what I already have?

Do I believe that reaching out to God will change anything?

Who wants to make time for God if there isn’t a guarantee that prayer will “work” or that God can offer something better than what I already have?

Here is what I’m learning: I settle for far too little, far too quickly, far too often.

The first step you take is often the hardest because you don’t have hope or experience to fall back on. Beginning with prayer is the great unknown. Where is this going? Who knows?

I have learned that Jesus promises “Seek and you shall find,” but he doesn’t offer a lot of details about what exactly we’ll find. We’re seeking the treasure of the Kingdom, but we only have this guarantee: “You’ll know it when you find it.”

Who knows when you’ll find it.

Do you want to be made well?

Yes and no.

I want to be made well, but only if it’s easy and doesn’t cost much. I want to be made well if I can understand and, ideally, control the process. I want to be made well only if I’ve seen the solution work for other people so that I can imitate them.

The hardest thing about spirituality for me, and I suspect many Protestants, is grasping the amount of effort and will power it takes to daily surrender to the love and power of God. The life-change and healing we seek is 100% from God, but it takes everything we’ve got just to surrender and to trust completely. It takes so much effort to bring ourselves to the place where only God can work to heal us.

Healing will never come from our own plans, methods, and “medications.” We can choose to limp along with sleeping pills, wine, recreational drugs, consumerism, or sexual indulgences. We can choose to run from the pain of the past, the anxiety of the present, and the terror of the future. There’s no escape that we can engineer on our own. There’s no way to medicate this pain long enough. There’s no healing that we can engineer on our own that replaces the healing power of God’s loving presence.

As a new struggle, source of pain, or wound emerges in my life, I ask God yet again, “This too, Lord? Must I bring this to you, completely out in the open with a blind faith that you can heal this?”

Surrender is a life-long and daily struggle.

There’s no guarantee about what follows after the surrender, what the healing will be, or how long it will take. There’s no guarantee for anything other than the hope I can gather from past experiences and the experiences of others (including the stories of scripture).

Each time I bring my wounds and limps to the Lord, I find that it’s only through this bracing vulnerability and faith that I can find healing. It’s only through doggedly fighting to make space in my mind and in my day for God that I can expect to be made well.

Do I want to be made well?

Do I want to make time to be made well?

Do I want to make time to hear the voice of God?

Do I want to make space in my life for God’s presence?

Or do I want to keep limping along, hiding my pain and medicating it with the imperfect medications on hand?

You can be made well. I can be made well. I suspect that we can’t even imagine what God has in store for us. That may be the greatest challenge we face when it comes to answering Jesus’ question. Only Jesus himself knows how badly we need to be healed, and that’s why he isn’t picky about how we answer his question.

Whether we struggle with vulnerability or surrender, God’s mercy is more than enough to meet our great needs and weaknesses, even when we can’t manage to say one simple word: “Help.”

 

Read More about Contemplative Prayer…

After years of anxious, hard-working spirituality, I found peace with God by practicing contemplative prayer. I’ve written an introduction to this historic Christian practice titled:

Flee, Be Silent, Pray:
Ancient Prayers for Anxious Christians

On sale for $9.99 (Kindle)

Amazon | Herald Press | CBD

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Why I Avoided Christians Who Lost Their Faith

When faith is uncertain and clouded

This week I’m sharing a story from my Christian Survival Guide book about the time I avoided a man who was a former Christian:

From the post…

I had a lot of reasons to hate Clark.

We were polar opposites in every way. I’m a driven, self-starter who would rather die than break the rules. He was the atypical slacker who did the bare minimum to get by, letting others, namely me, do the heavy lifting for him. He’d chat up anyone near his office, and when company proved hard to find, he’d wander the building in search of anyone willing to kill a half hour with him.

When I didn’t cover for his deficiencies, Clark snapped that I’d better do my job.

I stormed away, swearing just loud enough for a co-worker to hear me.

Clark brought out the worst in me, and I let it happen rather than seeking to understand him or at least have a frank conversation about our differences. Over the years, we maintained an uneasy truce with our parallel careers within a small business of no more than ten employees.

At a company event, we happened to end up sitting next to each other. Seeking any kind of conversation topic, I asked him about his family who lived a few hours away. He mentioned that they were Christians, and he couldn’t stand the people at their church.

No surprise there. I was sure they felt the same way about him.

Clark went on to share that he had, in fact, been a Bible study leader and church elder before leaving the faith. I can’t tell you what we talked about after that. I just remember being shocked and then suddenly quite afraid.

Clark had a significant amount of Bible knowledge. He’d been taught everything that I knew. For some reason it stopped working for him.

Why? Why did he leave the faith? Honestly, I didn’t want to know.

Seeing Clark as a fallen Christian suddenly opened my eyes to my own hypocrisy. I had failed him greatly by hating him for his work habits. And when I learned that he had left the faith, I only wanted to write him off all the more. I didn’t want to wrestle with any of the questions or issues that wrecked his faith.

Fearing the fate of my fragile faith, I distanced myself from doubters like Clark.

Isn’t that something we’re all tempted to do when we meet someone who has left the faith?

Read the rest at A Deeper Story.