Why Don’t Protestants Talk about Dark Nights of the Soul

Have you ever felt like there are times when prayer doesn’t work, or God seems distant?

In my own Protestant tradition there isn’t a whole lot written about the times we fail to find God or struggle with doubts. In fact, our focus on being saved or unsaved may even create a dynamic where we see faith as a switch that’s either on or off, and if things aren’t working, we fear that somehow we’ve lost our salvation or God isn’t real after all. We don’t have much of a grid for seasons of struggle, depression, and loneliness. Some have been told that God is either real and capable of showing up when we pray or God’s fake and will not show up when we pray, but there’s a third option. God can be both real and not present for a season.

I won’t even begin to speculate about the potential causes for a dark night of the soul. However, I want you to know that you’re in good company if you’re going through one. In her personal letters, Mother Teresa wrote about living in a perpetual season where she didn’t hear from God. She persevered in faith as she served the poor even if she couldn’t get a direct confirmation from God for long stretches of time.[i]

A Saint Living in Darkness

Mother Teresa set out to serve the poor after having several mystical encounters with Jesus in 1946. She wrote in those days about her encounters with “the Voice” who asked her to serve the poorest of the poor and about her passionate love for Jesus. However, once she began serving the poor in Calcutta, she entered a prolonged season of spiritual darkness and loneliness:

In a letter estimated to be from 1961, Teresa wrote: “Darkness is such that I really do not see—neither with my mind nor with my reason—the place of God in my soul is blank—There is no God in me—when the pain of longing is so great—I just long & long for God. . . . The torture and pain I can’t explain.”

I have sensed the joy of the Lord when I do certain things. I’m well aware of God’s guidance for specific things in my life. However, there are many days when I don’t get a clear sense of God’s direction. Some days are lonelier than others when I pray. I’m stuck with persevering by faith based on what God showed me.

Some traditions see this season of alienation and darkness as a bad thing. It certainly can be that. I don’t think anyone should feel alienated from God . However, these situations are not without precedent. We’re in good company if we have a season of darkness or emptiness. If we’re always praying for spiritual breakthroughs and come up empty, we need to stop and ask what God is teaching us in this season of loneliness and silence.

Sometimes a time of waiting and anticipation can be just the thing we need even if it’s not what we want. Oftentimes the seasons of my greatest needs, doubts, and struggles have made me more reliant on God than any other and have strengthened my faith in ways that I never anticipated.

That isn’t to say that we should crave a dark night of the soul or downplay how difficult one can be. Rather, we fail to see that God can even use these seasons for good. All is not lost if God seems distant.

Today’s post was adapted from the chapter on prayer from A Christian Survival Guide: A Lifeline to Faith and Growth.


A Christian Survival Guide



[i] Daniel Trotta, “Letters Reveal Mother Teresa’s Doubt about Faith,” Reuters, http://in.reuters.com/article/2007/08/24/idINIndia-29140020070824 (accessed July 31, 2013).

[ii] Shona Crabtree, “Book Uncovers a Lonely, Spiritually Desolate Mother Teresa,” Christianity Today, http://www.christianitytoday.com/ct/2007/augustweb-only/135-43.0.html (accessed July 31, 2013). See also Mother Teresa, Come Be My Light: The Private Writings of the Saint of Calcutta, ed. Brian Kolodiejchuk (New York: Doubleday, 2007).

3 thoughts on “Why Don’t Protestants Talk about Dark Nights of the Soul

  1. Thank you so much for this. I went through a prolonged “dark night of the soul” post-college, and it wasn’t until I became aware of the concept through a study my church was doing that I was able to begin coming out of it. Living in doubt is a painful place, and the strong protestant environment that I grew up in didn’t really give me space to wrestle with the hard questions that I had. Knowing that others struggle with this, and that it is okay to feel like God is distant at times, is such an encouragement.


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