Hope for Those Who Have Been Wounded by the Church

exit-from-church

I had the uncomfortable sense that Broderick would end up in therapy one day because of ministry. He had the look of a kind-hearted, well-intentioned lemming on the brink of charging off a hill—a hill called ministry. He asked people to call him, “Brod,” because he wanted everyone to treat him like best buds.

He was like a kid on his way to Middle School who expected everyone to be his forever friend. Brod only saw the upside of church—he was passionate about a career in ministry, committed to teaching the Bible, and putting relationships with others first. I could see how a church could leave him battered by the side of the road.

Burned out and weary from giving so much of myself to the church only to find that you end up stepping on toes and meeting opposition for even your best efforts, I’d long been disabused of the hope and enthusiasm that Brod exuded. Having swung to the opposite, more cynical side of things after several damaging church experiences, I thought to myself: you’ll see… some day you’ll see.”

I have no idea what became of Brod. As for myself, I’ve given up on any future ministry plans, but I’m finally hopeful again about church and what it can be.

When we expect church to be a place of healing, community, acceptance, and growth, it can be devastating to stumble into a series of personal turf wars, theological battles, vendettas, popularity contests, and power struggles. On the other side of things, it’s hard to see how things could be any other way. If you get a group of 200 people in the same room, any 200 people, and try to find music, learning styles, and activities that suite them all, you’re going to lose your mind. It’s only our cultural expectations and previous experiences of church that reign in our preferences and create a starting point when we gather together for worship.

I have two rules now for church. I may add to them or modify them in the coming years, but for now, here they are:

  1. Look for life.
  2. Commit to people first.

 

Looking for Life in Church

If I look at my previous church experiences, I often stuck around out of judgment or obligation. And if I did step out of a church for a season, I beat myself up with heaps of guilt.

Today my first question about church is if I feel free to worship God with these people, whether in the service, in small groups, or in other settings. Are these people experiencing the life of Jesus and imitating him in some distinguishable ways? Do I experience the freedom and joy of the Spirit with these people? Am I free to learn and be challenged by the Spirit? Do these challenges lead to more life and freedom?

You get the idea. There’s always a temptation to slip into a consumer mindset, but seeking life and “freedom” rather than what feels good is an important, if not fine line at times. We experience life and God’s presence often in the places where we are most challenged and where we are led to seek the deeper experiences of God.

If God’s Spirit is restricted by theology or an order of service, then I have no qualms with bailing. If the Bible is used to control, judge, and prove one side’s superiority, it’s time to jump ship on that church.

I’m not saying you should give up on every church ever. Just that church. There are churches that will guide you to God’s life. Sometimes we are so focused on the meager benefits of a toxic church that we overlook its judgment and harmful theology that could alienate us from God.

 

Commit to People First in Church

If you give up on having an opinion in the church as an “organization” or “movement,” you will eliminate the majority of your potential conflict with fellow Christians. In fact, I dreaded the fate of an optimist like Brod because, as a pastor, he was mandated to have an opinion of his church’s organization and future. As often as we hear about pastors who abuse their authority, there are just as many (if not more) unreported stories of pastors who have been hounded by members of their congregation. In addition, anyone who gets in the way of church members vying for control of their turf will get run over.

As I recovered from a series of negative church experiences, I found it immensely freeing to personally commit to the people rather than the church organization and its ministries. If the church stopped meeting tomorrow, would I still commit to community with at least some of these people?

That means I’m trying to depend on the people around me and to support them as often as I can. I’m not trying to keep the church as an organization going. I’m trying to keep the people going. And I know, I know, I KNOW… the church IS the people. I wasn’t going to say it, but I know someone will… so there.

I certainly have opinions about the church as an organization, but after giving so much of myself to the ministries of various churches, I was left empty and disappointed. The more I’ve invested in people, the more fulfilling my ministry has been and the less I’ve stressed about the songs we choose, the ministries we offer, the topics of the sermons, the facility budget, or whatever else.

* * *

I understand this course may not be viable for everyone. You may feel called to manage your church’s facilities for instance. Have at it. I’m not saying what you should or should not do.

I’m saying that I’ve been deeply disappointed and hurt by the church in the past. And when your source of hope and healing becomes a source of conflict and pain, you need to change something.

I’m sure that therapy could help my friend Brod quite a bit, especially if that therapy helps him face the sources of his pain and move forward with forgiveness. If Brod does need some therapy after working in a church, he may find this post helpful. I believe that we can rediscover community with Christians after a bad church experience. And while a different church can help, a vastly different outlook is actually more important.

When we’ve been damaged by church, the most important changes need to take place within ourselves. Seeking God’s life and supporting people over an organization has worked for me.

What has helped you recover from negative church experiences?

When Pastors Become Experts in the Wrong Things

Pastors experts in church

There were two precise moments in my life that drilled home the message: You, Ed Cyzewski, are not a pastor. At least, I’m not a pastor in the traditional North American Evangelical pastor sense of the word.

Here’s One Moment:

Standing at a bulletin board littered with pastoral job descriptions in my seminary cafeteria, I saw the lists of requirements for pastoral positions. I remember thinking, “No human being can do all of this. They want to hire Jesus.”

The lists were something like this:

  • Strong spiritual life with commitment to daily Bible study and prayer.
  • Supports our doctrinal statement which is based on biblical Christianity.
  • Will preach at least 40 Sundays each year.
  • Available in the evenings for committee and ministry meetings.
  • Plans Sunday services.
  • Manages staff hiring.
  • Leads church meetings.
  • Participates in elder meetings.
  • Set up and coordinate small group ministries.
  • Oversee office staff who develop website, bulletin, and other communication.
  • Available to counsel individuals.
  • Recruit, train, and lead volunteers.
  • Responsible to lead evangelistic outreach to community.
  • Ensure church has thriving ministries for children, youth, and college students.
  • Provide ministries to every possible niche in a white suburban setting, including but not limited to seniors, singles, parents, athletes, gamers, introverts, and rabbit owners.
  • Must repair or at least kick all broken office equipment, including the copier, fax machine, and wireless router.

You get the idea. The level of commitment and expertise is staggering. There are MANY areas of expertise that pastors are called to embody.

They have to be expert managers, spiritual directors, Bible scholars, communicators, evangelists, volunteer coordinators, and technical experts. Oh, and pastors are also expected to be counselors—as in, helping people with major, major life problems.

The problems pastors are called to address in a counseling setting could include teenage rebellion, childhood trauma, marital difficulties, depression, and plenty or other severe issues that they may not even realize they’re dealing with. Sometimes people walk into a pastor’s office presenting one issue, when there’s really something else simmering under the surface. Are most pastors even qualified to handle these types of counseling situations?

I attended a really great seminary for my Master of Divinity where I could have added a few counseling electives to my requirements, but let’s just say that I coasted through my one required counseling class with a B and called it a day. I was completely out of my depth in counseling situations. When I had to counsel a friend for part of my coursework, I had no idea what to tell him about his problem.

“Pray?” (I know! Right?)

The session was supposed to last twenty minutes. I made it to fifteen by ending our session with a REALLY long prayer.

The vast majority of the pastoral positions out there came with the expectation that I would teach the Bible, counsel, manage, and micro-manage at the very least. There weren’t too many places where my gifts as a creative introvert could help churches that were calling for extroverted jacks-of-all-trades.

I may have noticed this discrepancy because I grew up in a church that had a “counseling pastor” on staff. That’s literally all he did—except for the occasional Sunday when he was dragged kicking and screaming up front to preach a sermon. Another pastor was hired to handle all of the meetings and volunteer stuff. Another pastor handled all of the community networking. While every church has their issues, I really appreciated the focused nature of each pastor’s role.

The pastor who provided counseling actually had significant training and experience when it came to recognizing abusive situations, walking with people through seasons of depression, and guiding couples through difficult seasons of their marriages.

There’s a burden on pastors to do many different things well. They’re expected to be theological experts, master communicators, well-grounded counselors, and so on. This mindset is only encouraged because pastors with no formal counseling experience write books on topics like having a healthy marriage. It’s like we’ve said, “Hey, if you have enough people attending your church, take a swing at any topic you like!”

Most of us struggle to do one thing well. The exceptional can do two things well. Pastors have to do 10 things well.

And if a pastor passes someone off to another person with more expertise, people sometimes feel shortchanged. Many want the pastor to handle it.

“What are we paying this person to do, anyway?”

I’ve seen this over and over again while working and volunteering at different churches. People want the pastor to handle things—even in the areas where they don’t have experience or knowledge.

I know that pastors feel this burden. Some pastors want to be needed. They want to be essential, so they take on more things than they can handle. Others feel duty bound to take on as much as possible, lest someone send an angry email.

There’s no shame for a pastor to pass responsibilities to someone with more expertise.

There’s also a significant need for churches to scale back their expectations for pastors. A seminary can only teach so much, and much of what pastors learn in seminary is how to teach the Bible, not how to herd cats/lead a congregation.

My friend David Henson, an Episcopal minister, tweeted:

“Pastors need to remember sometimes their job is to lovingly steer folks to professional help. We walk with, not fix & solve.”

May we recognize the fits of each individual pastor and surround them with people who can help them minister effectively without burning out or having to become experts in things they know nothing about.

We Don’t Need Church INC, But We Need Community

attend-church-community

I used to really overthink what church should and should not do.

Having swung all over the map on church meetings, I’ve realized that anything from candlelit high liturgy to a group of friends gathering in a living room can serve just fine as a church. In fact, I’m grateful that we have so many different ways to worship God in community. That can actually be a tremendous asset for us because we can seek out the places where we can find life—sensing the deep, healing breath of the Holy Spirit as we gather together.

Healthy Christian community is an essential, but not because skipping church is a sin. The command from the author of Hebrews to not give up gathering together (Heb. 10:25) hardly demands the formation of a nonprofit organization that constructs a building, hires a pastor, and holds a morning and evening service every Sunday with a worship band and a sermon. The author of Hebrews was thinking of the life that comes when we worship God together (most likely with a celebration of the Lord’s Supper), encourage one another, and hold one another accountable—the details are wonderfully sparse.

 

Here’s what we need from Christian community:

  • We need to confess our sins to real people.
  • We need friends to pray for us.
  • We need to be challenged to get off our couches and serve our communities.
  • Everything about Christian growth is very specific and personal, and there is no better way to draw near to God than with the support of a community.

 

Sometimes we turn Christian fellowship into an all-or-nothing matter where you’re either fully involved in a church and its “discipleship system” of Church INC or you need to abstain from it fully. We need process more than we realize, but that process doesn’t have to be a discipleship program with study guides and graduation certificates.

Throughout the Gospels, we see the disciples and especially the apostles as people who are immersed in a process with Jesus. They frequently missed the point of his stories and failed to step out in faith at crucial moments. We don’t ever read of Jesus saying, “That’s it! You’re all fired. I’m getting a new group of apostles.”

Perhaps we imagine Jesus audibly sighing or needing to step away to skim rocks along the Sea of Galilee, but he stuck with his apostles right through Pentecost when he shared his Spirit with them. If it takes us some time to figure out a healthy and life-giving form of church, I think Jesus can stick with us.

From the perspective of American Christianity, there is a strong expectation that good Christians go to an official church service. For everyone who feels like the church has let them down or has caused more problems, these expectations can be suffocating. Sometimes we feel like our only option is escape, and for those who attempt an escape, the condemnation that follows may serve as justification for fleeing a supposedly sinking ship.

When it comes to church, we have so many options available to us. I have seen friends who felt liturgy too constricting and therefore joined a network of house churches. Other friends found that liturgy provided a wonderful order for their worship as an alternative to the three-hymns-and-punt approach in their former churches.

There come times when we need to suck it up and join a community where we can find strong relationships despite other trappings that are less appealing. However, if a particular church becomes difficult to attend, it’s not like Christians today lack options. God’s Spirit is alive and working in many places, even among small groups that simply meet together for prayer and encouragement.

We need community, but we don’t need that community to come wrapped up in the trappings of Church INC. We need the support of our Christian family to help us stay focused on God and to pick us up when we fall down. That is something sleeping in on Sunday morning can’t do.

 

This post was adapted from my new book
A Christian Survival Guide: A Lifeline for Faith and Growth.

 

A Christian Survival Guide

A Deeper Church: What Is the Cure for Fundamentalism?

fundamentalism creates barriersI’m writing for the Church channel today at Deeper Story: 

“So you’re telling me that I’m going to hell and everyone at this school is going to hell if we don’t believe the same thing as you?”

I nodded.

My friend Jon finally got the message. I’d succeeded in sharing the “bad news” about everyone in the world. We’re all sinners on the brink of eternally burning in the flames of hell. Now he just needed to ask how to be saved.

“You’re crazy. What’s wrong with you?” he shouted at me.  “Who told you all of this stuff?” His face grew red and he began to wave his arms around in frustration. A passing teacher tried to calm him down.

“I’m not going to calm down. My friend thinks we’re all going to hell. He’s in some kind of religious cult.”

My attempt at evangelizing my best friend in high school ended with him ranting and raving. It was hardly the earnest request for the good news about eternal life in heaven with Jesus Christ. Everything in the evangelism book and video fell to pieces in a matter of minutes.

Besides failing to “save the soul” of my best friend, I also lost his friendship forever. That was it. We still hung out in the same crowd, but no one really talked to me. I had nothing to talk about any way. They had television shows, movies, and music to discuss. I had sermons, Bible verses, and Adventures in Odyssey.

Virtually the same conversation played out with my family. Almost every relationship I had broke down because my fundamentalist church instructed me to share the Gospel with everyone I knew–that is, if I really cared about them.

Read the rest at A Deeper Story