We Can’t Do God’s Work with the Devil’s Tools

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Let’s stop at the foot of the cross for a moment.

Let the xenophobic hate of politicians fade away.

Erase from your mind the rhetoric of those who cling to guns out of fear and suspicion of their neighbors.

Let’s bring our thoughts to the foot of the cross.

Look on God’s Son as he gasps for his final breaths in the company of criminals, soldiers, jeering holy men, a single friend, and his mother who has long ago run out of tears to shed.

He could call on the armies of heaven to defend himself, and yet he allowed the soldiers of a cruel army to torture him and put him to death in the most painful way possible.

He didn’t fight for a kingdom in this world.

With the nails in his hands and feet, hanging above the ground, he still pleaded for God’s mercy on his executioners: “Father forgive them, for they know not what they do.”

When we secretly wish he would finally fight back or at least intervene to save himself, Jesus continues to give to us. He gives us what we need the most when we are most violent, lost, and transfixed on power and control. He gives us mercy.

For people who wanted a violent militaristic God enough that they were willing to kill this would-be Messianic “imposter,” Jesus persisted beyond all reasonable hope to show mercy with his dying breath.

What kind of God would show mercy to his own executioners?

This is the same Jesus who described God as an all-forgiving Father, who came to drive away fear, and who came into our world not as a judge but as a doctor. He came to seek and to save those who were lost, and that included the Roman occupiers, the oppressed Jewish people, and their surrounding neighbors, whether hostile or friendly.

He reached out to us with mercy, compassion, and love that drove our fear, brought seeming opposites together, and offered restoration and hope to all willing to receive it.

The cross is for those who are devastated by the reckless messages of Christian leaders about embracing firearms as our only hope and draw applause by identifying entire religious groups as the enemy.

The cross is for those who preach these messages of hate and violence and applaud it even though they claim to represent the Prince of peace.

The cross is for those who use their imaginations to bring about restoration and reconciliation among former enemies.

The cross is for those fear foreigners and spread hate, and remain so lost in their survival instincts that they can only function by dehumanizing those they cannot understand.

The cross is for those who recognize that sensible gun laws could keep high capacity fire arms out of the hands of mass killers, just as they have in every other first world nation.

The cross is for those imprisoned by their obsession with personal security and personal rights to the point that they can’t see how their individualism is devastating communities that are flooded by firearms.

 

When Christians, especially Christian leaders, invest their imaginations and emotions thinking of all of the ways they could be shot or need to shoot others, we are abdicating our calling to pray and work toward mercy and peace as followers of the Prince of Peace.

Instead of imagining how our world could be peaceful and reaching out with prayer and action to make it so, we see followers of Jesus fixating on violence as the only solution. It’s as if they have no other choice, and that is the central problem.

I don’t necessarily condemn anyone who wants to defend himself or herself. That’s not for me to say. We all have a desire to defend ourselves and our loved ones, and I won’t say that’s a bad thing.

Rather, the problem here is the narrowness of so many Christians in their response to violence. Calling on Christians to arm themselves is a failure to nurture a different atmosphere—especially when Jesus did just this when he died on the cross, breathing words of mercy over his executioners.

The self-preservation mindset is toxic for Christians who are told to “die to themselves” and to carry their own crosses. Self-preservation tells us that the cross was well and good for Jesus, but it’s not for us.

We can’t cultivate an environment of fear, selfishness, and violence and expect God’s Kingdom to magically appear. Fear, violence, and selfishness work quite well for the devil, but we never see Jesus employing them for his cause.

Even more so, the cross tells us that our task is to pray for God’s mercy on our would-be attackers, mockers, accusers, and anyone else committed to promoting violence and hatred.

The cross offers hope to extremists in the Middle East, American bigots, and supposed Christian leaders who instruct their followers to pack heat because of their enemies instead of telling them to pray for their enemies. The cross is where state violence and bigotry face the full force of God’s mercy, compassion, and forgiveness.

Christians who invest so much time in preparing to kill other people could stand to divert a bit of time and energy into praying for them and reflecting on what the cross means—especially when an emphasis on personal security is linked with marginalizing and imagining violence toward another group of people.

The cross is not a place where you should feel comfortable. It should disrupt and jar us. It should strike us as foolish and otherworldly, perhaps even impossible.

I don’t love the idea of Jesus facing his death with anguish, tears, and pleas for God to make it pass.

I don’t love the idea of Jesus accepting death rather than fighting back against the Romans.

I personally believe that I would do whatever I could to defend myself and my family if placed in a threatening situation.

These misgivings don’t absolve me from standing at the foot of the cross to pray for my enemies, to confess the ways my country has failed to champion peace (Especially with the 2003 Iraq war), to admit that my nation has done much to stoke the flames of extremism, and to pray that God will show mercy on all.

While the Romans who killed Jesus had no idea that they were killing the Prince of Peace, Jesus gave his last breath to pray for God’s mercy over them.

Jesus, on the contrary, knew exactly what he was doing. It’s up to us to stand by the cross to find out why he did it.

 

Writing Must Be a Matter of Life or Death

 

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There’s nothing like a doozy of a hyperbole to kick off a blog post…

It’s true that there are many excellent, useful, well-read blogs, books, and magazines that are decidedly not dealing with “life or death.” Rather, I’m talking about that feeling of life closing in on you, of losing hope, or wondering if you can go on another day. These struggles vary from one season of life to another.

The (few) nights I have to get dinner ready for the kids on my own sure feel like a life or death struggle in the moment. I’m never more open to a blog post with simple meal ideas or a humorous blog post about the zoo-like atmosphere of feeding small children while my own kids are sputtering milk and throwing things during dinner.

Whether or not I pray each day won’t necessarily save my life, but there are weeks when life feels like too much. I’m angry, tired, frustrated, and flat out up to here with one thing after another. My fuse is short. My mind is raging. To be blunt, the last thing I want to do is pray, and that is when I know that I need it the most.

Perhaps I pull up a prayer app on my phone, pick up a prayer book from my shelf, or see something striking from a friend on social media, and it hits me right where I’m at in the turmoil of the moment.

Writing rarely saves lives directly, unless it’s a survival book, medical literature, or addressing a serious mental health issue. More often, good writing speaks to a pain point, an area of struggle, or a weakness that continues to nag at us.

The writing I need and you need is a revelation, a great relief, and a significant step forward.

So many moments throughout the week feel like life or death struggles, and the thing that I’ve found is that I’ll only speak to those struggles if I take risks, if I dig deep into my own flaws and personal battles.

Herein is the risk of really writing. We can play about with attacks on what we are not, and there may be times when these help open our eyes. But the vast majority of the time, we need to learn how to survive and what to become.

I need to know how you handle the frustrations of failure in your work, low points of your day with the kids when you really blow your top, or how you keep your marriage together when there’s always more laundry, more dishes, and more emails from work.

How do you handle the uncertainty of moving?

How do you navigate the loneliness of visiting a new church?

How do you go on when you’ve been working on dinner all day and you burn it all to a hot, flaming crisp?

These are the moments where our faith, our spiritual disciplines, and our relationships meet the challenges of the every day. These are the moments when we’re grasping for lifelines.

We can sink or swim, and it may not be life and death, but it sure feels like our little corner of the world is crashing or falling apart for a moment.

Who will give the perspective, the next steps, and the hope that we need?

This is where our writing can step in with words of encouragement, empathy, and wisdom.

I used to think my writing was a success if lots of people read it, but I was dead wrong.

My writing is only a success if it helps people with these small or big “life or death” struggles that make up each day. Large numbers of readers are only a side benefit of helping people, ministering to them, and lifting them above what they thought would drag them down.

 

A Big Risk Isn’t Always What You Think

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I  often compare the risk of releasing a book with jumping off a cliff. I don’t know what waits over the edge, how far I’ll drop, or how I’ll land.

As I prepared for Write without Crushing Your Soul to release, I had an epiphany of sorts: anything related to my work isn’t an actual cliff. Yes, my work is important, but the stakes aren’t “cliff jumping” high.

A major challenge at work or with a family member or some other situation in life may appear to be a leap off a cliff. It may feel like a major leap in the moment. The reality is that such situations are more of a ledge or a wall, not a massive leap into the unknown that could make or break us.

I have made the mistake of assuming too much was riding on the success of my work.

My work is important, but it’s not a cliff.

The cliff I’ve had to jump of off, sometimes every day, revolves around my identity, whether I know that I am God’s beloved, and whether I can let something wholly beyond myself carry me to safety when I leap.

Each day I can find my identity in my work, in what other people think of me, or in some other talent or skill. I can take the leap into my day and expect these accomplishments or people to carry me to safety.

Richard Rohr reminds us that you can’t really do anything to find your true self in God. You can only nurture it and give it room to take hold in your life.

Each day I’m faced with a decision to work harder at validating my identity or resting deeper in my identity as God’s beloved.

Life can be terrifying sometimes. We face pain, loss, disappointment, and struggle. We can feel like we’ll never dig ourselves out of the mountain of work, debt, and failure we’ve amassed.

As I jump off the cliff, the reality I am slow to realize is this: I am already held even before my feet leave the ground. I am held safe in Christ as his beloved child, and if that isn’t good enough before I jump, it sure won’t be good enough after I jump.

Every failure, every stumble, every time we fall flat on our faces after a giant leap is painful, but these are never the end.

Write without Crushing Your Soul is primarily addressed to writers, but the central message in this book extends to any kind of work that threatens to supplant your identity as God’s beloved.

Sustainable work that doesn’t crush our souls means we fight tooth and nail to preserve a place where God can whisper the truth about ourselves.

Sustainable work means we stop listening to every self-crowned master, expert, super-ninja, and high flying CEO who weigh us down with impossible to-do lists and impossible goals that may well only crush our souls.

Sustainable work means we work to set and reset boundaries and more limited goals because we understand that our calling to work is below our calling to God and our calling to others.

Failure isn’t just an option. It’s inevitable. And when you do fail at your work, there’s nothing that can touch the furious longing of God for you. There’s nothing about your work that has to end your relationships.

You are held and loved today, so take the leap, use your talents to do your best work possible, and don’t worry about the moment after you jump.

 

This post was originally sent to my newsletter subscribers. You can join my bi-weekly email list and get two free eBooks.

 

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Write without Crushing Your Soul: The Trap of Doing What You Love

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Sometimes we fall into the trap of believing that we’ll find personal fulfillment by throwing ourselves into a job that we’ll love. In fact, the lure of a “dream job” could even lead to justifying an unhealthy obsession with our work.

While freelance writing or book publishing could provide a much more satisfying and flexible career for many, it’s certainly no substitute for the fulfillment that comes from cultivating a healthy prayer life, family life, and interior life.

Writing professionally and sustainably should force us to make some tough decisions and sacrifices, but those sacrifices shouldn’t extend to our families and spiritual lives.

If anything, a healthy spiritual life has been extremely important in my productivity as a writer. If I’m ever feeling stuck on a writing project, the solution isn’t necessarily to work into the evening. I typically need some time to rest, collect my thoughts, read a book, or just let my mind wander in order to be fully present for my family and for others.

Today’s post was adapted from my new book, Write without Crushing Your Soul: Sustainable Publishing and Freelancing.

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Write without Crushing Your Soul: The Gifts of Rejection and Failure

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As you begin the writing process, remember this: nothing is wasted. If you want to write sustainably for years to come, every word you write is an investment in yourself as a writer.

Stop focusing on your output each month as the measure of your success. It’s more important that you’re learning and developing: creating healthy habits for outlining, writing first drafts with reckless abandon, and then revising with patience and awareness of your audience.

Over and over again, I’ve learned that there’s no shame in trying something new. Sometimes we fear the appearance of failure that we end up digging ourselves into deeper holes that make the sense of failure greater and greater. At a certain point we don’t just fear failure. We lose hope.

Rejection can be a terrible trial, but it can also prove extremely helpful for your soul. The rejection you face as a writer will force you to either live in misery or to find your soul’s true rest in Christ.

Any success you experience will fade with time, so the only real options you’ll eventually face boil down to disappointment in the counterfeit identity you’ve created as a successful writer or your real identity before God.

Today’s post was adapted from my new book, Write without Crushing Your Soul: Sustainable Publishing and Freelancing.

The eBook version is on sale for just $3.99:

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Write without Crushing Your Soul: Fighting Envy with Faithfulness

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While every writer should learn from others and should be personally confident in his/her own abilities, once we give in to the scarcity mentality, we distract ourselves, discourage ourselves from doing our best work, and make our success about what others are did yesterday than what we can do today. There are plenty of opportunities for all of us to grow and succeed.

The best cure I’ve found for envy is to focus on my own gifts, calling, and readers. In fact, it’s quite an insult to my readers if I spend all of my time envying someone else’s success. I’m essentially telling readers that they’re following the wrong writer!

When I focus on serving my own readers and give up on the soul-sucking envy that is fed by unhealthy comparison, I can direct my energy toward my own calling and audience.”

We have the rather obvious and basic task of accepting that we can only move forward from where we’re at instead of wishing we were further along or had made different choices. In addition, we can only go so far as our gifts and personal callings.

The good news is that we can often do more and go further than we expect. The bad news is that we often focus on the wrong things and the wrong direction.

We see someone else’s accomplishments and begin to desire them for ourselves. Another person’s calling may be the worst thing for us since we may not have the capacity to handle what others have. That is a humbling and freeing lesson!

We each have to figure out our own paths, even if we can learn a lot from those who have been more successful in different capacities and callings.

As I’ve let go of my hopes to duplicate the success of others, I’ve found a greater sense of peace with who I am and what I’m called to do. That has made me a calmer, gentler, kinder person.

I don’t resent writers who have been more successful, and when the successful complain about the challenges they face, I’m at least aware of when I start to resent them.

Today’s post was adapted from my new book, Write without Crushing Your Soul: Sustainable Publishing and Freelancing.

The eBook version is on sale for just $3.99:

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Hope for Weary and Discouraged Writers

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My book Write without Crushing Your Soul started with a very open-ended question while chatting with a group of Christian writers:

What surprised you about book publishing?

I kept my unfiltered response to myself, but I knew what I should have said:

It hurt like hell and crushed my soul over and over and over again.

To my surprise, a colleague who has published several well-received books with large publishers commented:

“I wasn’t prepared for how much publishing would hurt.”

His honest, vulnerable answer gave the rest of us permission to let out a kind of collective sigh of relief and weigh in with our own failures, disappointments, and struggles. We all had stories of pain and disappointment. Several expressed a fear that aspects of the publishing process were toxic for their souls.

No one was planning to give up on their publishing careers or putting an end to the writing they do for an audience. We were all committed to our work for the long term. However, we didn’t realize how unsustainable publishing has become for so many.

The pain and the challenges that face many writers today can wear you down if you don’t have sustainable practices and a pace that enables you to stick with it for the long term.

This is why I started working on How to Write without Crushing Your Soul.

  • Disappointments will come in book publishing
  • Sales will usually be disappointing.
  • Some reviews will be “meh.”
  • The influential people you care about won’t care about your book.
  • The promotions you plan may flop.
  • The stuff that you considered brilliant will be largely ignored.

And it gets more challenging if you work with a commercial publisher:

  • If you’ve never been a fan of social media, you’ll be expected to jump into it with both feet.
  • If you’ve never thought about how to sell books, you need to become an expert of sorts.
  • If you’ve never launched a book before, prepare yourself for a time-consuming, emotional roller coaster ride.
  • If you’ve never hosted a book event before, prepare yourself for either tough questions or an empty room.

I’ve been on just about every side of publishing. I’ve released books that succeeded and books that flopped. I’ve released books that were well-received by colleagues and books that hardly turned heads. I’ve heard from publishers that my email list and social media followers are ideal, and I’ve heard that I have no business publishing books.

Despite all of these ups and downs, I still persist in book publishing and know so many other writers who take on all of these same risks because there is something holy and freeing about the work.

Writers are creating something intensely personal and sharing it with the world in the hope that it will help their readers. It can be crushing to see that work go unread.

For those who persist to discover what their audiences need and how to reach them, it can be immensely fulfilling to see that work connect with readers.

How do we preserve our souls while still actively engaging in this important work?

We’ll find our own answers in two places: our mindsets and our practices.

For your mindset, begin here:

Writing cannot, in any way, shape, or form, become the source of your identity. Only God can give that to you.

A bad day, week, month, or year as a writer does not, in any way, diminish God’s love for you.

Writing is a calling to serve your audience.

The moment writing becomes a means of personal validation, you’ve handed over immense power to other people—power they don’t even want.

When “God so loved the world…” stops being enough for you, you’ll set off on a never-ending, diversion that will leave you restless and completely devoid of peace.

Writing from this place will be miserable, and it will be especially hard to bless others because the goal of writing is personal validation, not serving others.

Secondly, focusing your practices can also go a long way in saving your soul.

You can find plenty of posts sharing 50 ways to promote your book or 20 ways to grow your online platform, but most of us just need the two or three most effective ways to promote your book or writing.

Most of the writers I know who have enjoyed significant success have invested in just a few tools for connecting with readers, and everything else grows as a result. For instance, some popular bloggers I know focus on writing great posts and then hosting related conversations on their Facebook pages. I’ve personally chosen to publish short eBooks that I give away for free and then write personal email newsletters bi-weekly to those readers.

There are lots of different ways to reach readers. You can focus on developing Instagram, a podcast, Periscope videos, a weekly email newsletter, Thunderclap campaigns, or a blog that serves a niche of readers. When you’re releasing a book, don’t overlook advertising options such as Facebook ads or eBook discount sites—most of these are affordable or have lower cost options. Like I mentioned before, there are at least 50 ways to reach more readers with your writing.

Only you can tell what lines up the best with your personal talents, calling, and soul care.

Finding readers can be exhausting, so it’s best to develop the most sustainable ways that won’t eat away at your creative time, family time, and spiritual renewal.

You can’t win at everything. You can’t do it all. You’ll never be done.

I’m not a publicist by trade. I’m an author, but as more of the publicity work rests on authors, I’ve been forced to look long and hard for sustainable publicity practices for my writing work.

Perhaps the most important rule is that we need boundaries. We have to test out a few practices and then invest in those that land in the sweet spot between what works and what’s sustainable for us.

*****

A certain level of struggle and pain will be inevitable for writers. There’s no getting past that. When I talk to new writers and aspiring authors, I’m always quick to mention that writing for an audience will always bring some level of pain and struggle. It will be especially difficult for book publishing.

That isn’t to say it can’t be done or shouldn’t be done or that some authors have had an easier time at it than others.

My hope and my prayer for the readers of Write without Crushing Your Soul is that they’ll be prepared at the outset for the challenges and hardships coming their way as they set out on their writing careers.

I want my readers to be empowered to make the best possible decisions for their souls, their relationships, and their work.

I want my readers to be as prepared as possible for what awaits them so that they can fulfill their calling to write while keeping their souls healthy for the long term.

Today’s post was adapted from my new book, Write without Crushing Your Soul: Sustainable Publishing and Freelancing.

Download eBook version on sale for $4.99 on Kindle.

Write without Crushing Your Soul Preview: What Sets Healthy Writers Apart

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In order to write sustainably, you need to relentlessly be yourself. That isn’t necessarily the same thing as following a calling or your dreams. The difference is essential, in fact.

The writers who lead the most sustainable careers, at least in my circles, are the ones who recognize how they’re wired and have a sense of how God has gifted them. They know what kind of writing is their own true north, but they also recognize when they need to take on work in order to make ends meet. They also have a clear sense of what drains them and what their limits are.

We all have our parts to play, but we’ll only find contentment if we invest in seeking our own roles and joyfully carrying them out.

Sustainability means you can keep writing for the long haul even after receiving bad news from an editor, failing to land a client, or making a huge mistake on your website.

If you’re truly drawn to something and you know your role in the grand scheme of things, how can you stop yourself, let alone let anyone stop you?

 

Today’s post was adapted from my new book, Write without Crushing Your Soul: Sustainable Publishing and Freelancing. Regular eBook price is $3.99

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Deliver Us from the Quick Fix

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When I started to pursue writing full time, the first three years were filled with one punch to the gut after another. I genuinely wanted to know why in the world God would give me such a drive to write and then place nothing but disappointment and frustration in my path.

I wanted the quick fix.

I wanted immediate success.

I share in my latest book Write without Crushing Your Soul that writers have to embrace the process of writing drafts, editing, revising, and enduring rejection. There is no other way.

Even the writers who rise in the charts with a sensational first book release either spent many, many years working on their writing out of the public eye or faced a lot of rejection before finally breaking in.

The process doesn’t have a quick fix or a fast way to hack the system and win.

I have been obsessed with the quick fix.

The quick fix isn’t just tempting when it comes to a career or personal finances. The allure of the quick fix slips into our marriages, our friendships, our spirituality, and our health. In each case I am drawn to the glossy book, revolutionary app, or the sharp pen and journal set promising INSTANT RESULTS.

It’s true that an app or a journal or a book can play a small part in setting you on the right course, but I have hit nothing but frustration when I’ve expected a ten-year process to unfold within a year or two, a year-long process to unfold in a few months, or a life-long process to take shape within a week.

Perhaps my quick fix fantasy is fueled by the supposed success stories and exceptions to the rule—especially when they write books promising to unveil the secrets of a meteoric rise to the top.

And here is the worst part, the absolute worst part, of slow, imperceptible, almost stalling growth: you have to fail a lot along the way. In fact, sometimes truly growing means you have to classify a failure as a step forward nonetheless.

I can’t tell you how many times I have struggled to pray and wondered if anything happened before I started to find a sense of peace and connection with God. It’s not that I had to do anything special or please God in a certain way. I just needed to learn how to quiet my mind in order to listen.

I can’t tell you how many times I’ve had to cut a run short because I ran out of energy or a snack at the café beckoned, only to leave me with regret and guilt ten minutes later. In each case, these small steps forward, struggles, and failures are signs that we are changing and evolving.

There will be epiphanies, “lucky” breaks, or unexpected windfalls, but I run into trouble when I expect them to be the norm.

Most importantly, if we have to really fight and claw our way toward strength and health in our relationships, work, or spiritual life, we’ll actually have a strong foundation in place in order to maintain the change. We’ll have to make all of the tough choices and make all of the day-to-day changes that will make them sustainable.

I didn’t enjoy my first three years as a freelance writer when I struggled mightily to earn a stable income and have to constantly battle insecurity.

I didn’t love a crisis of faith where I felt like prayer didn’t work, and I didn’t know where to turn.

I don’t crave conflict in my relationships where deep problems and insecurities are forced to rise to the surface.

In each case I had to work through my low points before I could take steady steps forward. The seasons of struggle unearthed so many parts of myself that I continue to deal with and need to deal with if I want to be a follower of Jesus, committed husband, and writer who remains faithful to his calling.

I don’t think I would have chosen the tough seasons of life. I certainly wouldn’t have wanted to hit so many low points in my writing career. However, each experience, good and bad, has laid a foundation I find invaluable today.

I used to “theologize” about my career.

Maybe God wanted me to do something else with my life?

Maybe I needed to give up on the supposed call to write?

Was writing or publishing just a self-serving desire on my part?

Was God really in this if I was struggling?

I don’t ever want to speak for God, but the place where I’ve found the most peace today has been acknowledging that “struggling to write” is just plain and simple writing. It is what it is. If I hit a low point, it wasn’t necessarily because I hadn’t prayed properly or God wanted to crush my supposed calling.

A struggle could very well be caused by the simple fact that life is hard. Writing is hard. You can’t build anything of value in life without some struggle, failure, and missteps. You can’t make progress without hard work, discouragement, and more hard work.

I don’t know if there is an actual “quick fix” for a career or a marriage or spiritual growth. I used to believe in the quick fix, and now I’m agnostic about it. I can’t say for sure, but it’s not likely—at least for the majority of us.

In the midst of the failures and dark valleys, I am learning to see that God is with us in each one. I am trying to stop asking God to solve all of my perceived problems and to simply be present with me.

I need God to be present to give me wisdom and strength to stop thinking about my needs above those of my family and friends.

I need God to be present to save me from the traps of envy, resentment, and discouragement in my work.

I need God to be present to save me from the running leap of the quick fix so that I can be fully present for the small steps I need to take today.

 

Read a bit more about a building a healthy writing career in Write without Crushing Your Soul.

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The print version will be live very soon on Amazon! (Or order now via CreateSpace)

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Kim Davis Wouldn’t Issue Marriage Licenses to Abraham or David and Here’s Why That Matters

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As the door to the county clerk’s office swings open, Kim Davis prepares to flee to a back office, fearing reporters and yet another same sex couple seeking a marriage license.

Instead, a tall, elderly gentleman wearing a turban walks in with an elderly woman shoving a young woman toward the counter. The young woman’s eyes are downcast. She shuffles forward and bows toward Davis.

“Peace to you,” the tall elderly man says.

“Look,” cuts in the elderly woman, “We’ll be quick. We just need you to issue a marriage license to my husband and her.” She pointed at the young woman. “Her name is Hagar.”

Hagar continues looking down as Davis tries to make eye contact.

“We’re having… problems conceiving,” the man offers.

The elderly woman shoots him a look of daggers.

“I’m sorry,” Kim cuts in. “You two are already married?”

“Yes,” replies the man.

“Does she even want to be married to you?” Davis asks, glancing over her shoulder for a deputy.

The elderly couple burst into laughter, leaving Davis visibly shaken.

“As if THAT even matters!” the elderly woman cuts in. “Hagar does what I tell her to do. If I want her to bear my husband’s child, that’s none of your business.”

Now the man grows cross. “That’s how our culture assures each family has a male heir. Who are you to tell us how to run our family?”

“Deputy! DEPUTY! I need a deputy up here right now!” Davis calls to the back.

As the woman prepares to really let Davis have it, the door opens again and a short but muscular man strides in wearing a jeweled crown and resting his right hand on a massive sword at this side.

“Good day Abraham! Sarah!” he says with a bounce in his step. “Is there much of a wait today? I have a few new wives to add to my harem.”

“It’s slow going today, King David” Sarah replies.

A large company of women, children, and guards swarm in through the doors behind David.

“Let’s see…” the king says, counting the women assembled in the waiting room. “This week I’ve got three, four, five, six licenses. OK, just six. It’s been a slow month.”

“I’m afraid times are changing,” Abraham says to the king as deputy clerks scramble from their desks to relieve the retreating clerk.

“It’s not that Kim Davis lady again, is it? Do I need to get Abner on this?”

“No! Don’t! That will only make things worse,” Sarah says. “Look, she sent her deputies out to issue the licenses. I guess she doesn’t support the prophecy that our descendants will be as numerous as the sand. I mean, how else does she expect that promise to be fulfilled?”

“Hey,” David cut in, clearly distracted by Hagar. “Who is this beautiful lady? I’m sure I could match whatever your price is for her. If I’m already getting six licenses, what’s one more?”

“Sorry, David, but Hagar’s my only ticket to future descents,” Abraham replies. Hagar slips behind Sarah to avoid the king’s intent gaze.

“She needs to do as we say,” Sarah added.

“Well, I don’t think you technically NEED to marry her,” David offered, “But… spoilers!”

“Um, excuse me,” cut in a short man with glasses and paisley tie behind the counter, “But we can’t issue a marriage license if she’s not willing to marry you.”

David, Abraham, and Sarah laughed long and hard at this suggestion.

“Yeah, I don’t think you understand how marriage works,” David replies to the deputy clerk. “Don’t worry, she’ll want to marry him if she knows what’s good for her.”

* * * * *

While we can’t precisely imagine how the Bible’s patriarchs would react to our culture today, there’s good reason to believe they would be jarred by our definitions of marriage, family, and morality. Even if the Old Testament Law offered mandates that were far more merciful and just than those in the surrounding cultures, we’d still most likely arrest people who lived according to several of these laws today.

As we try to figure out what it looks like to faithfully follow Jesus today, we can get hung up on perfectly imitating the standards in the Bible, forgetting that the Bible’s standards have been anything but “standardized” from one generation to another. God’s laws have adapted and shifted with each culture.

This isn’t a wishy washy free for all. It’s a call to a higher law and a deeper morality.

The higher law of love and the deeper morality of justice govern how we apply the teachings of scripture. Pervading it all is the grace and mercy of God who is willing to reach out to people in any time and culture.

If God could respond to the patriarchs with grace and mercy despite marriages that fall dramatically short of what we would consider moral or sacred today, is it possible that there could be situations where God operates with love and mercy within our culture today, even in the places that run counter to the standards of the patriarchs and other biblical writers?

Do you see where I’m going here?

Unless we’re willing to treat the likes of Abraham and David as unrepentant sinners over their marriages who would be excommunicated from our churches today, we must admit that God acts with mercy within particular cultures.

I see God extending mercy in the midst of their social constructs.

It’s telling that David is described as a man after God’s own heart rather than as a serial adulterer.

Somehow God looks into our hearts and determines whether we are receptive to his grace and mercy.

This is why it matters to talk about how we would respond to the likes of Abraham and David. God worked with them right where they were. The invitation to them remains the same for us today. The grace for them extends to us as well.

Jesus issued the most basic of all invitations to would-be followers, saying that anyone who is thirsty, heavy-hearted, or weary should come to him. The wording on the invitation is spare and just about as basic as it gets.

Are you thirsty for God?

Do you desire to seek God with your whole heart?

COME!

Whether you are affirming or not, gay or straight, the same invitation applies to you. The messengers don’t get to alter Jesus’ invitation. The messengers don’t have access to the guest list.

We are charged to look for people who are thirsty or weary and to then issue the invitation.

Whether you are gay or straight, affirming or not, we all suffer from the same two fears:

  1. Discovering the invitation doesn’t apply to us.
  2. Getting deleted from the guest list.

Even the stand of county clerk Kim Davis against same sex marriage is rooted in a fear of the fires of hell—in other words, supporting same sex marriage will delete her from the guest list. By the same token, Kim Davis and her supporters believe that the message of Jesus to LGBT folks is “Repent or burn!”

The message from Jesus was quite different: “Are you thirsty? Then come!”

Jesus came to seek and to save those who are lost. So if you’re feeling lost right now, I have good news for you: Jesus is searching for you.

He’s not hunting you down to cast you into the flames. He’s seeking you in order to bring you home. No matter what the other messengers have said about the invitations or the guest list, they aren’t allowed to judge anyone and they don’t know anyone’s heart.

I want you to imagine Jesus speaking directly to you:

“I am a doctor who has come to heal the sick…”

“I rejoice over every repentant wanderer just as a farmer rejoices over finding a lost sheep…”

“I will run out and embrace you if you return to me…”

I don’t get to change the invitation that Jesus issued. I’m not in charge of limiting the scope of his love. The Gospel of John says that God “So loved the world…” If you’re in “the world” right now, then I have good news for you.

You are a precious creation of God.

You are being earnestly sought.

You are beloved.

There aren’t caveats or check boxes for your sexuality.

Who am I to judge another man’s servant?

Who am I to change the invitation Jesus issued?

Who am I to judge with finality on how God relates to people in today’s culture?

I’m not in charge of convicting anyone of sin. I’m not in charge of telling people with different sexuality from my own how to relate to the Bible. I’m a messenger tasked with telling as many people as possible that they are invited to join Jesus at his table. The more lost they are, the thirstier, the more unworthy, the better.

It’s as if we’ve imagined the cross is a barrier from God rather than a beacon showing us the way to redemption.

Can you see Jesus hanging on the cross with his face beaten and bloody as the crown of thorns digs into his brow?

Can you see his determination to bear his pain and agony as he defeats sin and death on our behalf?

Can you see how he bears that isolation and excruciating pain with each passing second?

This was not the act of someone determined to judge, condemn, or set up yet another barrier between humanity and God.

The cross was God’s ultimate expression of love for us and identification with our suffering. The cross was our rescue.

The cross is God’s saving power for all of us, and it is freely to given to all who will receive it.

However you think you fall short, I want to know if you can see the cross right now. If you can see the cross, then you are called to come forward to be healed and reconciled.

You may pile up excuses or remember that someone said you are unworthy because you’re too judgmental, too distracted, too gay, or too greedy.

Bring your flaws to the cross. They’re your ticket.

If you’re weary and unworthy, then you are just the kind of person Jesus wants to come forward. The temple veil has been ripped in two, and now we are all officially out of excuses for avoiding God.

Whatever you believe, whoever you’ve slept with, whatever you’ve been told, the cross is for you and will always stand strong and steady for you. The invitation stands, the words have been etched with the blood of God’s Son. No human being can change that.

God is not meticulously scanning our lives in search of a reason to send us away. God is meticulously scanning our lives for any moment to reach us with a word of love that will sound too good even if we do manage to pause long enough to receive it.

Here is the word he has for you:

“You are loved more deeply than you can ever imagine. The more unworthy you feel, the more I want to heal you. My love will fill any gap you imagine between us. I’m seeking you right now. You’re welcome home any time. Your invitation always stands. Come!”